Romans 9:3 reveals Paul's deep love for his Jewish kinsmen, willing to be cut off for them—driving his defense in 11:1 that God has not rejected them.

Romans 9:6 explains that not all ethnic Israel are true Israel — undergirding the claim here that God hasn't rejected his people.

Romans 3:3 asks if human unfaithfulness nullifies God's faithfulness — directly addressing the question of whether God rejected Israel here.

Romans 3:4 contains the same emphatic denial ('By no means!') Paul uses to reject any suggestion that God is unfaithful—similar rhetorical move here.

In Jeremiah 31:36, God ties Israel's perpetuity to creation's order — showing His covenant commitment is unbreakable.

Philippians 3:5 lists Paul's credentials, including 'of the tribe of Benjamin'—exactly matching the tribe he mentions in Romans 11:1.

2 Corinthians 11:22 shows Paul asserting his Hebrew and Israelite heritage—directly parallel to his claim of being an Israelite and descendant of Abraham.

Acts 26:4 describes Paul's lifelong Jewish upbringing and public life—reinforcing his Israelite identity in Romans 11:1.

Acts 22:3 records Paul's claim to be a Jew educated under Gamaliel—supporting his self-identification as an Israelite in Romans 11:1.

Amos 9:9 depicts God sifting Israel to preserve the faithful—illustrating the remnant concept Paul uses to show God has not rejected His people.

Amos 9:8 promises God will not utterly destroy the house of Jacob, reinforcing Paul's claim that God has not rejected His people—a remnant remains.

In Jeremiah 33:24-26, God refutes the accusation that He has rejected His chosen families — the same claim Paul counters.

In Jeremiah 31:37, God vows never to cast off Israel despite their sin — directly supporting Paul's argument.

In 1 Samuel 12:22, God promises not to forsake His people for His name's sake — directly supporting Paul's denial that God has rejected Israel.

In Psalm 77:7, the psalmist asks if God will spurn forever — the very question Paul answers in Romans 11:1.

In Psalm 89:31-37, God punishes sin but never breaks His covenant — reinforcing that God does not permanently reject His people.

In Psalm 94:14, the Lord will not forsake His heritage — a direct affirmation that God has not rejected Israel.

Jeremiah 6:30 calls Israel 'rejected silver,' contrasting Paul's assertion that God has not rejected His people.

1 Chronicles 17:22 declares God made Israel His people forever—supporting Paul's conviction that God has not rejected His people in Romans 11:1.

In Psalm 44:9, the psalmist laments that God has rejected and disgraced Israel — Paul directly counters this, affirming God has not rejected His people.

In Psalm 60:1, the psalmist cries that God has rejected and broken them — Paul insists God has not rejected His people.

In Psalm 74:1, the psalmist asks why God has cast them off forever — Paul answers that God has not cast off His people.

Zechariah 13:8 predicts a remnant will survive, aligning with Paul's remnant theology that God has not rejected all Israel.

In Isaiah 40:27, Israel complains that God has forgotten and disregarded them — Paul affirms God has not rejected His people.

Ezekiel 39:28 promises God will gather His people from exile, showing He has not rejected them—supports Paul's point.

Lamentations 3:31 affirms the Lord does not cast off forever, supporting Paul's claim that Israel is not rejected.

Jeremiah 51:5 explicitly states Israel has not been forsaken by God, directly reinforcing Paul's argument.

In Isaiah 41:9, God declares He has chosen Israel and not cast them off — Paul echoes this assurance that God has not rejected His people.

In Isaiah 49:14, Zion laments that the Lord has forsaken and forgotten her — Paul refutes this, saying God has not rejected His people.

Jeremiah 4:27 promises God will not make a full end, directly paralleling Paul's argument that God has not rejected Israel.

Jeremiah 14:19 asks if God has rejected Judah completely—the very question Paul answers with 'By no means!'

Jeremiah 5:18 assures God will not destroy completely, echoing the same promise of preservation Paul relies on.

In Hosea 9:17, God rejects Israel for disobedience — a temporary judgment that contrasts with Paul's assertion that rejection is not final.

In 2 Kings 23:27, God declares He will cast off Judah for their sins — contrasting with Paul's claim that rejection is not final.

2 Kings 17:20 reports God rejecting the northern kingdom of Israel—contrasting with Paul's argument that God has not rejected His people overall.