2 Kings 23:27 decrees removal of Judah—2 Kings 25:11 executes that decree through exile.

Jeremiah 52:15 gives a parallel deportation list, including the poorest and deserters, echoing this verse.

Ezekiel 22:15 pronounces scattering to cleanse—2 Kings 25:11 is the historical execution of this judgment.

Ezekiel 12:15 reveals that the scattering makes them know God—the exile in 2 Kings 25:11 accomplishes this purpose.

Jeremiah 39:9 repeats the deportation account, naming Nebuzaradan and confirming the same event.

Jeremiah 15:2 foretells captivity as a specific fate, fulfilled here when Nebuzaradan deports the people.

Isaiah 6:12 prophesied that the LORD would remove people far away—this historical exile fulfills that prophecy.

Nehemiah 7:6 lists those who returned from the same Babylonian exile described here, showing the restoration that followed.

Deuteronomy 28:36 warned of exile for covenant breaking—2 Kings 25:11 shows that curse coming true.

Jeremiah 52:29 gives a parallel account of the same deportation, recording the exact number of captives taken.

Ezra 2:1 records the return from the same Babylonian exile described in 2 Kings 25:11, completing the story.

Ezekiel 17:21 prophesied that survivors of judgment would be scattered—this exile fulfills that word.

2 Chronicles 36:19 describes the burning of city and temple—the same conquest that caused the exile in 2 Kings 25:11.

Matthew 1:11 places the deportation to Babylon in Jesus' genealogy, linking this exile to messianic lineage.

Lamentations 1:3 poetically laments Judah's exile—the same event described here is mourned in sorrowful verse.

Ezekiel 12:16 promises a remnant left to testify among the nations—the same remnant carried away in 2 Kings 25:11.

Obadiah 1:11 condemns Edom for standing by when strangers carried off Jerusalem's wealth during this same conquest.