1 Kings 9:7 warns that if Israel turns away, God will reject this same consecrated temple — showing the promised presence is conditional.

1 Kings 8:10 describes the cloud filling the temple as God's presence, which here God verbally confirms by consecrating it.

1 Kings 8:11 emphasizes the glory of the Lord filling the temple, reinforcing the divine presence that God declares here.

1 Kings 8:29 records Solomon's prayer asking God's eyes to be on the temple; here God answers that specific prayer, promising his eyes and heart.

1 Kings 11:36 echoes 'the city where I chose to put my Name' — the same phrase from the temple consecration here.

1 Kings 6:12 set a conditional promise for the temple — this verse begins its fulfillment.

2 Chronicles 7:15 is a parallel account where God says His eyes will be open and ears attentive to prayers at the temple.

In 2 Chronicles 6:40, Solomon prays for God's eyes to be open; here God answers that prayer directly.

2 Chronicles 7:16 repeats God's promise to put His name, eyes, and heart on the temple forever — a parallel record.

Deuteronomy 12:21 establishes the law of the place God chooses for His name; here God confirms the temple as that place.

Deuteronomy 12:11 again directs worship to the place God chooses for his name; here God establishes that place as the temple.

Deuteronomy 12:5 commands seeking the place where God will put his name; here God fulfills that by putting his name in the temple forever.

Exodus 20:24 established that God meets His people where He causes His name to be remembered — the temple fulfills that principle.

Psalm 68:16 celebrates Mount Zion as the mountain God desired for his abode, echoing the promise that the Lord will dwell there forever.

Nehemiah 1:9 recalls the promise that God will bring his people to the place where he has chosen to make his name dwell, linking exile and restoration.

In Ezra 6:12, the phrase 'God who has caused his name to dwell there' directly echoes the promise that God put his name in the temple forever.

John 4:20 questions whether Jerusalem is the only proper place to worship, contrasting with the OT promise of God's presence in the temple.

1 Chronicles 22:7 records David's desire to build a house for God's Name — fulfilled when God consecrates the temple here.

2 Kings 23:27 records God rejecting the temple He had said His Name would be in — fulfilling the warning attached to the promise.

2 Kings 21:7 directly quotes God's promise to Solomon about putting His Name in the temple forever — which Manasseh profaned.

2 Kings 21:4 cites God's declaration that His Name would be in Jerusalem — showing how Manasseh defiled that very place.

2 Chronicles 33:3 shows Manasseh's idolatry — directly opposing the holiness of the temple where God placed His Name.

Psalm 132:13 celebrates God choosing Zion as His dwelling; here God consecrates the temple on Zion.

Psalm 132:14 declares Zion as God's resting place forever; this is fulfilled in God's promise about the temple.

Haggai 1:8 calls for rebuilding the temple so God may take pleasure and be glorified, aligning with his promise to put his name there.

2 Kings 20:5 uses the same phrase 'I have heard your prayer' when God responds to Hezekiah — a parallel divine reassurance.

Jeremiah 25:30 describes God roaring from his holy habitation, showing the temple as the source of his judgment, consistent with his presence there.