Jeremiah 6:7 depicts Jerusalem's wickedness flowing like a fountain, adding detail to the city's ongoing provocation.

Jeremiah 5:9-11 reinforces God's determination to avenge the treachery of Israel and Judah, linking directly to Jerusalem's provocation.

Jeremiah 6:6 explicitly names Jerusalem as the city to be judged for oppression, matching the provocation described here.

Jeremiah 44:23 lists sins (incense, disobedience) that caused the evil, providing specific reasons for the provocation in Jeremiah 32:31.

Jeremiah 23:15 shows that profaneness spread from Jerusalem's prophets to all the land, amplifying the city's guilt.

Jeremiah 23:14 identifies the prophets of Jerusalem as corrupt leaders who strengthen evildoers, contributing to the city's provocation.

Jeremiah 7:25 shows God's relentless sending of prophets from the Exodus, revealing the long patience behind the provocation in Jeremiah 32:31.

Luke 13:33 states that a prophet cannot perish away from Jerusalem, highlighting the city's pattern of killing God's messengers, which provokes His wrath.

Matthew 23:37 shows Jesus mourning over Jerusalem's history of killing prophets—a continuation of the provocation that began from its building.

Ezekiel 22:2-22 details Jerusalem's bloodshed and idolatry, the very sins that provoked the anger mentioned here.

Lamentations 1:8 says Jerusalem was removed for grievous sin, echoing the same cause as the provocation leading to removal in Jeremiah 32:31.

2 Kings 24:4 adds that Manasseh filled Jerusalem with innocent blood, unpardoned by God—a key sin underlying the anger in Jeremiah 32:31.

2 Kings 24:3 states that Judah was removed for Manasseh's sins, specifying the historical cause behind the provocation in Jeremiah 32:31.

2 Kings 23:27 explicitly states God will remove Jerusalem from His sight, exactly the outcome of the provocation in this verse.

2 Kings 22:17 explains that forsaking God and offering to other gods provoked His anger—the same reason given in this verse.

2 Kings 22:16 pronounces disaster on this place, the very judgment that results from the provocation described here.

In 2 Kings 21:16, Manasseh's innocent blood fills Jerusalem, directly causing the provocation of God's anger described here.

2 Kings 21:4 shows Manasseh defiling the temple with altars, a key instance of Jerusalem's provocation that led to its doom.

1 Kings 11:7 records Solomon's early idolatry in Jerusalem, illustrating the city's long history of provoking God.

1 Kings 11:8 continues with Solomon's wives leading to idolatry, another example of Jerusalem's provocation from its early days.