Deuteronomy 31:27 shows Moses already acknowledging Israel's stubborn rebellion — matching the long history of provocation here.

Deuteronomy 31:29 predicts Israel will provoke God to anger in the latter days — exactly what is condemned here.

Judges 2:11-13 describes the recurring cycle of Israel serving other gods and provoking God — the same pattern culminating here.

Psalm 106:34-40 summarizes Israel's persistent provocation from the conquest onward — the same history referenced here.

Ezekiel 16:15 describes Jerusalem's spiritual harlotry and unfaithfulness — the kind of evil that provokes God as stated here.

Ezekiel 20:4 calls out the same pattern of ancestral abominations from Egypt onward — amplifying the timeline of persistent sin mentioned here.

Ezekiel 20:13 recalls rebellion in the wilderness — a specific early instance of the continuous sin from Egypt that this verse summarizes.

Ezekiel 20:21 describes the next generation's rebellion — continuing the chronicle of disobedience from Egypt that this verse traces.

Ezekiel 20:30 charges Israel with following their fathers' defilement — directly echoing the accusation in this verse of sin carried from Egypt.

Ezekiel 23:3 depicts Israel's idolatry in Egypt — a concrete example of the early sin this verse references.

Ezekiel 23:8-21 details ongoing whoredom with Egypt and Assyria — expanding on the persistent provocation from Egypt noted here.

Daniel 9:5-11 confesses sin 'from the day our fathers came out of Egypt' — directly echoing the same timeline of transgression.

Jeremiah 25:7 reiterates Israel's persistent provocation through idolatry — a later prophetic echo of the same pattern.