Jeremiah 44:12 already details the same judgment by sword and famine, reinforcing the certainty of the destruction summarized in 44:27.

Jeremiah 44:18 records the people's admission of being consumed by sword and famine, but they misattribute it—showing their flawed understanding of the judgment.

Jeremiah 44:7 gives the cause: the people's evil actions cut off themselves, leading to the judgment in this verse.

Jeremiah 44:13 parallels the punishment—sword, famine, pestilence—showing the same judgment applied to Egypt as to Jerusalem.

Jeremiah 44:14 states none shall escape or survive, reinforcing the total consumption described in this verse.

Jeremiah 1:10 grants authority to pluck up and destroy—the very judgment now executed on Judah in Egypt as described in 44:27.

Jeremiah 21:10 uses the identical phrase 'for harm and not for good' about Jerusalem, reinforcing the same judgment formula applied here.

Jeremiah 31:28 uses the same 'watched over' language for disaster, then promises restoration—contrasting the one-sided judgment in 44:27.

Jeremiah 16:4 explicitly pairs sword and famine, with bodies unburied—identical to the judgment described here.

Jeremiah 42:16 prophesied that sword and famine would overtake those going to Egypt—this verse declares its fulfillment.

Jeremiah 9:16 also speaks of sending the sword to consume, reinforcing the theme of total destruction by judgment.

Jeremiah 11:23 promises no remnant and disaster on Anathoth—similar total judgment as the consumption in Egypt here.

2 Kings 21:14 foretells God casting off the remnant of His heritage—now fulfilled as the remnant in Egypt is destroyed.

In Daniel 9:14, Daniel says God brought disaster because of disobedience, directly echoing the purpose of this judgment.

Leviticus 26:38 is the covenant curse of perishing among the nations—exactly what happens to Judah in Egypt as described in 44:27.

In Ezekiel 5:12, the same judgment by sword and famine is described for Jerusalem, paralleling the fate of Judah in Egypt.

Judges 2:15 uses the same phrase 'hand of the Lord against them for harm', showing a pattern of divine judgment for disobedience.