1 Chronicles 29:11 ascribes greatness, power, glory, victory, majesty to God — a close parallel to Jude's list of glory, majesty, dominion, authority.

1 Timothy 2:3 calls God 'our Savior' — the exact same title used in Jude's doxology, reinforcing the identity of God as Savior.

1 Timothy 1:17 is a parallel doxology ascribing honor and glory to the only God — very similar phrasing and structure to Jude's praise.

1 Peter 4:11 ascribes glory and dominion to God forever and ever, Amen — nearly identical phrasing to Jude's closing doxology.

1 Peter 5:10-11 ends with 'to him be the dominion forever and ever. Amen', closely matching Jude's ascription of dominion and eternal praise.

Romans 16:27 ascribes glory to 'the only wise God' — nearly identical to Jude's doxology, forming a close parallel.

2 Peter 3:18 ends with a similar doxology to Christ, 'to him be glory both now and forever,' mirroring Jude's closing praise.

Romans 11:33 exclaims the depth of God's wisdom and knowledge — a rich parallel to Jude's doxology of God's sole wisdom.

Matthew 6:13 (doxology) attributes kingdom, power, and glory to God forever — a similar pattern to Jude's glory, majesty, dominion, authority, and eternal praise.

Isaiah 45:21 affirms there is no other God besides Him, a righteous Savior — directly parallels Jude's exclusive 'only God our Savior'.

Psalm 147:5 declares God's understanding has no limit — strongly paralleling Jude's 'who alone is wise'.

Psalm 72:18-19 blesses the Lord who alone does wonders and fills the earth with his glory, ending with 'Amen' — mirroring Jude's exclusive praise and eternal frame.

Revelation 1:6 ascribes 'glory and power for ever and ever' to Christ, parallel to Jude's doxology of glory, majesty, power, authority.

Revelation 4:9-11 depicts heavenly worship giving glory, honor, power to God on the throne, echoing the same attributes Jude praises.

Revelation 5:13-14 proclaims praise, honor, glory, power to God and the Lamb forever, directly paralleling Jude's eternal doxology.

Isaiah 43:11 declares God alone is Savior — reinforcing the exclusivity of salvation proclaimed here.

Isaiah 63:8 says God became Savior to His people — the same identity of God as Savior that this doxology celebrates.

Isaiah 43:3 calls God your Savior — directly echoing the title 'only God our Savior' in this verse.

In Romans 11:36, Paul's doxology 'to him be glory forever' parallels Jude's praise of glory, majesty, and power to God.

Psalm 96:7 calls to ascribe glory to the Lord — the same act of giving glory that this doxology performs.

In Galatians 1:5, Paul concludes 'to whom be glory forever and ever. Amen.' — identical phrasing to Jude's doxological ending.

Philippians 4:20 offers a similar doxology, ascribing glory to God forever, matching Jude's closing praise.

1 Timothy 6:16 ascribes honor and might to God alone, similar to Jude's praise of God's power and authority.

2 Timothy 4:18 concludes with a doxology of eternal glory, echoing Jude's final ascription.

Hebrews 13:21 closes with a doxology giving glory to God through Jesus Christ forever, matching Jude's praise.

Revelation 7:12 lists 'praise, glory, wisdom, thanks, honor, power, strength' to God forever, a fuller doxology matching Jude's ascription of glory and power.

Ephesians 3:21 gives God glory through Christ forever and ever, echoing Jude's doxology that extends glory before all time and forever.

In 1 Corinthians 8:4, Paul affirms 'there is no God but one' — the same monotheism Jude confesses in 'only God our Savior'.

In Romans 16:25, a doxology praising God's power to establish believers — similar to Jude's ascription of power and authority to God.

Job 25:2 speaks of God's dominion and awe, attributes similar to Jude's 'majesty and authority'.

Psalm 45:3 ascribes majesty to the king, mirroring the majesty ascribed to God here — a parallel royal attribute.

Job 40:10 challenges Job to adorn himself with glory, splendor, honor, majesty—attributes that belong to God alone, paralleling Jude's praise.

Job 37:22 describes God coming in golden splendor and awesome majesty, echoing the 'majesty' Jude ascribes to God.