Revelation 19:1-7 expands the praise of salvation, power, and God's reign, echoing the themes of this verse in a worship scene.

Revelation 11:15 announces the kingdom has come to God and Christ, paralleling the proclamation of salvation and power here.

Revelation 19:6 echoes the same triumph: 'Hallelujah! For the Lord God Almighty reigns' — directly parallel to 'salvation and power and kingdom have come' here.

Revelation 2:26 promises overcomers authority over nations — the same authority of Christ declared in 12:10 is shared.

Job 1:9 shows Satan accusing Job of serving God only for blessing—the classic OT example of the accuser of the brethren.

Job 2:5 continues the accusation that Job will curse God if afflicted—another instance of the accuser's relentless assault.

Psalm 2:8-12 prophesies the Son's inheritance of nations; Revelation 12:10 declares that authority is now realized in Christ.

Daniel 2:44 prophesies God's eternal kingdom; Revelation 12:10 declares its arrival through Christ's authority.

Zechariah 3:1 depicts Satan standing to accuse Joshua the high priest—a direct OT parallel to the accuser of the brethren.

Zechariah 3:2 records God rebuking Satan—the same divine response to accusation seen in the casting down of the accuser.

Matthew 26:64 prophesies the Son of Man seated at God's right hand; Revelation 12:10 declares that authority is now exercised.

Matthew 28:18 states Christ's universal authority after resurrection; Revelation 12:10 proclaims that same authority as now realized.

Luke 22:31 shows Satan demanding to sift Peter—a specific instance of the accuser targeting a believer, as described in Revelation 12:10.

Job 1:6 introduces Satan among the angels, the same accuser who appears before God and is later cast down in Revelation 12:10.

Romans 16:20 promises God will crush Satan under believers' feet, directly echoing the casting down of the accuser in Revelation.

Romans 8:33 asks who can bring a charge against God's elect, reinforcing that the accuser's work is nullified by God's justification.

Matthew 6:10 prays for the kingdom to come; Revelation 12:10 proclaims it has arrived — realized eschatology vs future hope.

1 Chronicles 29:11 ascribes greatness, power, and glory to God, forming an OT doxology that this verse likely alludes to.

Luke 11:2 petitions for the kingdom; Revelation 12:10 announces its present reality in Christ's authority.

Psalm 45:6 speaks of God's eternal throne and righteous scepter, reinforcing the theme of divine authority in this verse.

Psalm 22:28 declares kingship belongs to the Lord, matching the claim here that God's kingdom has come.