In Isaiah 4:3, survivors in Jerusalem are called holy, directly paralleling the holy city and exclusion of unclean in Isaiah 52:1.

In Isaiah 35:8, the Way of Holiness excludes the unclean, exactly paralleling Isaiah 52:1's promise that no unclean will enter Jerusalem.

In Isaiah 48:2, people call themselves after the holy city; Isaiah 52:1 directly calls Jerusalem the holy city. Same phrase links them.

In Isaiah 51:17, the same double 'Awake, awake' cry addresses Jerusalem drunk with God's wrath — here it becomes a call to clothe in holiness.

In Isaiah 60:1, the parallel call 'Arise, shine' summons Zion to receive God's glory — here the call is to awaken and clothe herself in holiness.

In Isaiah 61:10, the speaker rejoices in being clothed with salvation and righteousness — the same garment imagery used here for Zion's beautification.

In Isaiah 54:11, Zion is the afflicted city rebuilt with precious stones — complementing the call here to put on beautiful garments as the holy city.

In Isaiah 54:14, Zion's establishment in righteousness and freedom from oppression echoes the promise here that no unclean will enter.

Joel 3:17 echoes this promise of a holy Jerusalem where strangers never again pass through, reinforcing the exclusion of the unclean.

Revelation 21:27 repeats the promise that nothing unclean will enter the holy city, echoing Isaiah's assurance.

Revelation 21:2 sees the new Jerusalem as a bride adorned — directly fulfilling the call for Zion to put on beautiful garments.

Revelation 19:7 depicts the bride adorned in fine linen — a NT fulfillment of Zion putting on beautiful garments for her restoration.

Ephesians 5:14 quotes 'Awake, O sleeper,' directly alluding to Isaiah's 'Awake, awake'—a call to spiritual awakening and light.

Judges 5:12 uses the same double 'Awake, awake' call to Deborah, a pattern of summoning God's people to action.

Zechariah 9:8 continues the theme of divine protection for Jerusalem, with no oppressor marching through—similar to no unclean entering.

Revelation 11:2 shows the holy city trampled by nations, contrasting Isaiah's promise that no unclean shall enter it.

Matthew 22:11 features a wedding garment, paralleling Isaiah's 'put on your beautiful garments'—both involve proper attire for a holy occasion.

Ephesians 4:24 uses 'put on' for the new self, echoing Isaiah's command to put on strength and garments—both call for a holy identity.

Colossians 3:10 uses the same 'put on' metaphor for spiritual renewal, echoing Isaiah's call to clothe Zion in strength and holiness.

Revelation 3:4 speaks of those with unsullied garments walking in white — the same purity that Isaiah promises for the holy city.

In Jeremiah 8:19, the people cry out questioning God's presence in Zion due to idolatry — contrasting with the purified holy city here where no unclean enter.

In Nehemiah 11:1, Jerusalem is called the holy city during its repopulation, directly echoing the same designation in Isaiah 52:1.