Psalm 5:10 similarly asks God to make enemies fall by their own counsels, reinforcing the imprecatory theme of divine retribution.

Psalm 25:3 contrasts the shame of the treacherous with the safety of those who wait on God, echoing the fate of enemies here.

Psalm 35:26 asks for enemies to be clothed with shame and dishonor, directly paralleling the imprecation for their shame.

Psalm 40:14 uses nearly identical language—'put to shame' and 'turned back'—for those who seek to snatch away life.

Psalm 71:13 asks for accusers to be put to shame and consumed, a similar imprecatory prayer for divine judgment.

Psalm 83:16 asks for shame on enemies with a redemptive purpose—that they may seek God—adding nuance to the judgment.

Psalm 83:17 echoes the same plea for enemies to be shamed and dismayed forever, reinforcing the imprecatory theme.

Psalm 109:28 similarly prays for enemies to be put to shame while the servant rejoices, matching the theme.

Psalm 109:29 continues the imprecation with enemies clothed in dishonor, directly paralleling the shame plea.

Psalm 132:18 has God promising to clothe enemies with shame, echoing the imprecatory theme from a divine perspective.

Psalm 31:17 directly echoes the plea for enemies to be put to shame, reinforcing the same petition.

Psalm 70:2 uses nearly identical language — 'put to shame', 'turned back' — showing a repeated theme.

Psalm 86:17 also desires enemies' shame, but as a result of God's visible favor, not a direct imprecation.

Isaiah 26:11 prays for enemies to see God's zeal and be put to shame, directly paralleling the plea.

Jeremiah 20:11 expresses confidence that persecutors will be greatly shamed, matching the imprecatory hope.