Isaiah 48:8 says Israel never heard or knew—a close parallel to 26:11’s blindness. Both stress persistent spiritual dullness despite God’s actions.

In Isaiah 60:14, oppressors bow down and acknowledge Zion — similar to enemies being put to shame when they see God's zeal.

Isaiah 5:24 describes fire consuming the wicked like straw — parallels the 'fire reserved for your enemies' in this verse.

Isaiah 9:13 shows people not turning after being struck—mirroring the failure to see God’s hand in 26:11. Both describe obstinate rejection of divine discipline.

In Revelation 19:20, the fire for enemies is depicted as the lake of fire consuming the beast and false prophet — a concrete fulfillment.

Revelation 3:9 promises opponents will fall down and acknowledge God's love — directly parallels enemies seeing God's zeal and being shamed.

Acts 28:27 quotes Isaiah 6:9-10 about people closing their eyes — that same self-imposed blindness keeps them from seeing God's hand.

In Matthew 25:41, this fire reserved for enemies becomes the eternal fire prepared for the devil — the final judgment.

Psalm 86:17 is a near-identical prayer: 'that my enemies may see it and be put to shame' — directly parallels the request here.

Jeremiah 5:3 describes the same stubborn refusal: God struck them but they felt no anguish and refused correction.

Ezekiel 39:21 declares all nations will see God’s hand and judgment—a strong contrast to 26:11 where the people do not see God’s lifted hand.

In Micah 7:16, nations 'see and be ashamed'—directly parallel to the shame here when God's zeal is revealed against enemies.

Ezekiel 20:48 says all flesh shall see the fire God kindles—directly contrasting with 26:11’s ‘they do not see’ and echoing the fire of judgment.

Psalm 6:10 directly prays for enemies to be ashamed and troubled — a near-identical plea to Isaiah's.

John 12:40 describes God blinding eyes so they cannot see — the specific mechanism behind the failure to perceive God's hand mentioned here.

Ezekiel 6:14 speaks of God’s hand stretched out in judgment, and then they will know—contrasting with 26:11’s complaint that they do not see. Both involve the same hand of judgment.

In 2 Thessalonians 1:8, the fire for enemies is connected to Christ's coming in flaming fire to punish those who reject the gospel.

Job 34:27 gives the reason for blindness: they turned aside from following God and disregarded his ways.

1 Samuel 5:9 records God's hand bringing judgment on the Philistines — an example of the hand lifted up that the wicked ignore.

Exodus 9:14 reveals God's purpose in plagues: 'that you may know there is none like me' — contrasting with those who still do not see.

In Amos 4:6, God's judgments also fail to elicit repentance—'you have not returned to me'—echoing the people's failure to see His hand here.

Micah 5:9 speaks of a hand lifted up over adversaries in victory — comparable imagery of God's hand raised in judgment.

In Micah 6:9, the call to 'heed the rod' mirrors the plea for people to see God's hand—both urge recognition of divine discipline.

Malachi 4:1 speaks of the day burning like a furnace, consuming evildoers — parallels the fire for enemies in this verse.

In Matthew 21:15, religious leaders see Jesus' works and are indignant—paralleling the failure to perceive God's hand, though here they see but reject.

Psalm 21:8 says God's hand will seize His enemies — parallels the lifted hand that enemies fail to see here.

In Luke 19:39, Pharisees object to praise of Jesus—another instance of religious leaders rejecting God's work, echoing the blindness here.