Psalm 40:15 continues the theme, asking for mockers to be appalled by their shame, echoing the shame of the treacherous.

Psalm 132:18 promises God will clothe enemies with shame, a divine guarantee of the same outcome for the treacherous.

Psalm 119:78 prays for the insolent to be put to shame, directly matching the fate of the treacherous in Psalm 25:3.

Psalm 71:13 prays for accusers to be put to shame and covered with disgrace, matching the fate of the treacherous.

Psalm 70:3 asks for those who say 'Aha!' to turn back in shame, similar to the shame of the treacherous in Psalm 25:3.

Psalm 70:2 repeats the prayer for enemies to be put to shame and confusion, directly paralleling the fate of the treacherous.

Psalm 69:6 prays that those who hope in God not be put to shame — directly parallel language.

Psalm 62:5 repeats the call to wait in silence for God, reinforcing the same posture of trust.

Psalm 62:1 declares the soul waits in silence for God, aligning with the call to wait without shame.

In Psalm 40:14, the same imprecatory prayer for enemies to be put to shame parallels the fate of the treacherous in Psalm 25:3.

Psalm 40:1-3 gives a personal testimony of waiting patiently for the Lord and being delivered, illustrating the promise here.

Psalm 37:34 commands waiting for the Lord and promises exaltation, complementing the no-shame promise for waiters.

Psalm 35:26 calls for shame on those who rejoice at calamity — parallel to shame on the treacherous.

Psalm 33:20 says our soul waits for the Lord, echoing the same waiting theme and the assurance of help.

Psalm 31:17 asks not to be shamed and for the wicked to be shamed — same dual outcome.

Psalm 27:14 exhorts waiting for the Lord, reinforcing the promise here that those who wait will not be put to shame.

Psalm 6:10 declares enemies will be ashamed — matches the fate of the treacherous in Psalm 25:3.

Psalm 22:5 states that those who trusted in God were not put to shame — the exact promise given to those who wait on God in Psalm 25:3.

Psalm 119:80 prays to be blameless so as not to be put to shame — a similar concern to avoiding shame, but through obedience rather than waiting.

Psalm 123:2 describes eyes looking to the Lord for mercy, a similar attitude of expectant waiting as in this verse.

Isaiah 25:9 echoes waiting for God and salvation — those who wait rejoice, not ashamed.

Isaiah 40:31 promises renewed strength to those who wait on the Lord — same theme of waiting without shame.

Jeremiah 20:11 declares that persecutors will be greatly shamed, echoing the fate of the treacherous in Psalm 25:3.

Lamentations 3:25 affirms God's goodness to those who wait for him — parallel to waiting without shame.

Micah 7:7 expresses personal waiting for the God of salvation — same confident expectation.

Romans 8:25 describes waiting with patience for unseen hope — NT parallel to OT waiting.

Isaiah 45:17 promises Israel will never be put to shame — directly reinforcing the same assurance for those who wait on God.

Jeremiah 17:18 prays for persecutors to be put to shame while the speaker is spared — mirroring the same contrast of shame for the wicked and safety for the righteous.

Joel 2:26 promises that God's people will never again be put to shame — directly echoing the assurance for those who wait on God.

Romans 9:33 quotes Scripture promising that believers in Christ will not be put to shame — reinforcing the same hope for those who wait on God.