Psalm 109:29 prays for accusers to be clothed with dishonor and shame — a strong parallel to this imprecation.

Psalm 40:15 asks for mockers to be appalled because of their shame, similar to this call for disgrace.

Psalm 35:4 prays for enemies to be put to shame and turned back — a direct parallel to this imprecation for perpetual shame.

Psalm 35:26 asks for enemies to be clothed with shame and dishonor, mirroring this prayer for disgrace.

Psalm 40:14 prays for those seeking the psalmist's life to be put to shame — same imprecatory theme.

Psalm 6:10 uses nearly identical language—'put to shame' and 'troubled'—reinforcing the imprecatory plea against enemies.

Psalm 53:5 describes God putting enemies to shame and scattering them, matching the theme of disgrace for foes.

Psalm 31:17 similarly asks that the wicked be put to shame and silenced, directly paralleling this verse's request.

Psalm 9:16 shows God making Himself known through judgment, connecting to the desire here that enemies be shamed for God's renown.

Psalm 79:10 pleads for God to avenge His servants so nations know He is God, aligning with the purpose behind shaming enemies here.

Jeremiah 17:18 uses the same imprecatory language—'put to shame' and 'dismayed'—against persecutors, a strong parallel.

In Ezekiel 32:15, God's judgment on Egypt leads to them knowing He is the LORD — the same purpose as the psalmist's prayer for enemies to be shamed.

In Ezekiel 33:29, God makes the land desolate so they know He is the LORD — mirroring the psalm's goal that enemies be shamed to reveal God.

Exodus 9:16 reveals God's purpose in judgment: to display His power and make His name known, echoing the plea here for God to act for His glory.

Isaiah 37:20 prays for deliverance so all kingdoms know the Lord alone, reflecting the same goal of divine recognition in this psalm.

Ezekiel 6:7 declares that judgment leads to knowing the Lord, connecting to the desire here that enemies be shamed for God's glory.

Ezekiel 28:22 shows God manifesting His glory through judgment on Sidon, paralleling the plea for God to act so nations know Him.