Psalm 21:8 declares God will find out the king's enemies — parallel to the promise in Psalm 132:18 that the anointed's enemies will be clothed with shame.

Psalm 21:9 intensifies judgment on the king's enemies with fire and wrath — echoing the shame promised in Psalm 132:18.

Psalm 35:26 uses the same 'clothed with shame' imagery for those who oppose the righteous — directly paralleling Psalm 132:18.

Psalm 72:8-11 expands on the universal dominion of the Davidic king, showing the scope of his reign that matches the shining crown.

Psalm 109:29 also uses the clothing-with-shame metaphor for accusers — consistent with the fate of the anointed's enemies in Psalm 132:18.

Psalm 89:23 promises God will crush David's foes, reinforcing the theme of divine protection for the anointed king.

Job 8:22 directly states that haters will be clothed with shame — the same fate promised for the anointed's enemies in Psalm 132:18.

Isaiah 9:7 promises an eternal Davidic kingdom, directly connecting to the enduring crown of Psalm 132:18.

Luke 1:32 directly applies the Davidic throne promise to Jesus, linking him to the crowned king of Psalm 132.

Luke 1:33 confirms Jesus' eternal reign over Jacob's house, matching the unending crown in Psalm 132.

Revelation 17:14 depicts the Lamb conquering enemies and reigning as King of kings, directly echoing the shamed enemies and shining crown.

2 Chronicles 32:21 tells how God shamed Sennacherib, an enemy of Judah, directly matching the promise here that enemies are clothed with shame.

Obadiah 1:10 says shame shall cover you, directly paralleling the clothing with shame imagery here.

Isaiah 9:6 identifies the promised king as a divine son, giving deeper identity to the one whose crown shines in Psalm 132.

In Luke 13:17, Jesus' adversaries are put to shame, echoing the fate of God's enemies in Psalm 132:18 — a parallel of divine humiliation.