Psalm 6:10 prays for enemies to be ashamed and turned back — identical imprecatory language.

Psalm 35:4 uses nearly identical wording: 'Let them be confounded and put to shame that seek after my soul.'

Psalm 35:26 asks for shame on those who rejoice at hurt — similar imprecation against enemies.

Psalm 71:13 prays for adversaries to be confounded and covered with reproach — same theme of enemy judgment.

Psalm 109:29 echoes the same plea for enemies to be clothed with shame and dishonor, reinforcing the theme of divine retribution.

Psalm 25:3 contrasts the faithful (not shamed) with the treacherous (shamed), mirroring the psalmist's plea for enemies to be shamed.

Psalm 31:17 similarly asks that the wicked be put to shame while the psalmist is spared, reinforcing the same petition.

Psalm 40:14 repeats the exact wording of this prayer for enemies to be turned back and dishonored, showing a recurring theme.

Isaiah 41:11 uses nearly identical language—enemies put to shame and confounded—applied to those who oppose God's servant.

Jeremiah 17:18 echoes the same request—shame for persecutors, safety for the speaker—applied to Jeremiah's own situation.