In Exodus 34:12-17, God warns against covenants with inhabitants and commands to tear down altars and images — reinforcing the same destruction mandate.

Deuteronomy 7:2-5 expands on the command: utterly destroy nations and their religious objects, no covenants or intermarriage — strengthening the original instruction.

Deuteronomy 7:25 adds detail: burn carved images and warns against coveting precious metals on them — a specific application of destroying images.

Deuteronomy 7:26 warns against bringing any detestable idolatrous object into one's home — further applying the command to completely destroy such items.

Deuteronomy 12:3 details destruction of altars, pillars, Asherim, and carved images — a fuller description of the same commands to destroy idolatrous objects.

Deuteronomy 20:16-18 commands total destruction of Canaanite cities to prevent learning their abominable practices — a parallel to driving out inhabitants and destroying objects.

Exodus 23:24 commands overthrowing idols and breaking pillars—very similar to destroying carved stones and high places here.

Joshua 11:11 records the destruction of Hazor — a historical execution of the command to drive out and destroy inhabitants from Numbers 33:52.

In Joshua 11:12, Joshua fulfills this command by capturing and destroying the cities and kings, devoting them to destruction as Moses commanded.

Judges 2:2 rebukes Israel for not obeying this command to break down altars and make no covenant, highlighting their disobedience.

Joshua 9:24 quotes the Gibeonites acknowledging the command to destroy all inhabitants, showing its widespread knowledge.

Psalm 106:34 laments that Israel did not destroy the peoples as commanded — directly referencing the failure to obey this very instruction.

Psalm 78:58 recounts Israel provoking God with high places and idols — the very sin they were commanded to eradicate in this verse.

2 Kings 23:14 records Josiah destroying pillars and Asherim — a later obedience to the command here to demolish high places.

1 Kings 11:7 shows Solomon building high places for foreign gods — the exact opposite of the command here to demolish them.

Joshua 17:12 similarly reports Manasseh's inability to dispossess Canaanites, a blatant disobedience.

Joshua 16:10 records Ephraim's failure to drive out Canaanites, directly contradicting this command.

Deuteronomy 31:5 says to do as commanded by the Lord, directly alluding to the instructions in Numbers 33:52.

Exodus 23:31-33 warns against covenant with inhabitants and commands driving them out—parallel to the expulsion command here.

Joshua 23:5 promises the Lord will drive out enemies, aligning with the command's goal of possessing the land.

Joshua 23:7 warns against mixing with remaining nations and their gods, echoing the command to destroy idolatry and avoid covenants.

Deuteronomy 12:30 warns against being ensnared into following nations' worship after their destruction — a caution tied to the command to destroy their religious sites.

Deuteronomy 6:19 promises God will thrust out enemies before Israel, reinforcing the certainty of the command’s outcome.