Mark 14:62 reveals Jesus as the Son of Man coming with clouds—the same coming in glory and judgment referenced here.

In Mark 13:26, the Son of Man comes in glory—the same event referenced in Mark 8:38.

In Mark 10:37, the disciples seek glory with Christ—contrasting the shame that forfeits that glory in Mark 8:38.

2 Timothy 1:12 has Paul confident he is not ashamed, trusting Christ to guard his deposit — a personal example of the opposite of being ashamed.

Luke 12:8 mirrors Matthew 10:32: acknowledging Jesus before men brings acknowledgment before angels — contrast to being ashamed.

Deuteronomy 33:2 depicts God coming with ten thousands of holy ones — the same imagery of a divine appearing with angels.

John 5:27 gives the Son of Man authority to judge, which underlies the shame-judgment in this verse.

Romans 1:16 has Paul declaring he is not ashamed of the gospel — a direct personal contrast to the warning in Mark.

2 Timothy 1:8 commands Timothy not to be ashamed of the Lord or his prisoner — a direct exhortation against the shame warned about.

Luke 12:9 parallels Mark 8:38 exactly: denying Jesus before men leads to being denied before angels.

In 2 Tim 2:12, denial brings denial — directly parallel to Jesus being ashamed of those ashamed of him.

In Heb 11:26, Moses values the reproach of Christ over Egypt's treasures — a model of not being ashamed.

In Heb 12:2, Jesus despised the shame of the cross — the ultimate example of not being ashamed.

In Heb 13:13, we are to bear the reproach Christ endured — directly applying the same attitude.

James 4:4 calls friendship with the world enmity with God, echoing the 'adulterous generation' and the choice between shame of Christ and worldly approval.

In 1 John 2:23, denying the Son forfeits the Father — parallel consequence to being ashamed of Christ.

Jude 1:14 quotes Enoch's prophecy of the Lord coming with ten thousands of holy ones — a direct OT source for this imagery.

Jude 1:15 continues the Enoch prophecy: the Lord comes to execute judgment on the ungodly — matches the judgment aspect of being ashamed.

Matthew 26:64 has Jesus himself identify as the Son of Man coming on clouds, reinforcing the identity of the one who will be ashamed of the ashamed.

Matthew 25:31 pictures the Son of Man coming in glory with all angels, matching the exact scene Jesus describes.

Matthew 24:30 describes the same coming of the Son of Man on clouds with power and glory, linking to the eschatological event here.

Matthew 16:27 parallels this saying, adding that the Son of Man repays each person—making the judgment explicit.

Matthew 13:41 has the Son of Man sending his angels to gather the wicked — same agent and angelic involvement in judgment.

Daniel 7:10 shows the heavenly court with myriads of angels attending the Ancient of Days — the backdrop for the Son of Man's coming.

In Matt 12:39, Jesus calls this generation 'adulterous' — the same phrase he uses in Mark 8:38, linking the contexts.

Matthew 10:33 states that denying Jesus leads to being denied before the Father — nearly identical to being 'ashamed' in Mark 8:38.

In Matthew 10:32, Jesus promises to acknowledge those who acknowledge him — the positive counterpart to being ashamed, showing both sides of the same teaching.

Zechariah 14:5 proclaims the LORD coming with all the holy ones — directly echoed in Jesus' coming with angels.

Daniel 7:13 is the OT vision of the Son of Man coming with clouds, which Jesus directly alludes to as the future event of judgment.

1 John 2:28 directly echoes the same fear: being ashamed at Christ's appearance. It urges confidence instead of shrinking back.

In 2 Thessalonians 1:7, the Lord Jesus is revealed with angels—the same event as the Son of Man coming with angels in Mark 8:38.

Luke 9:26 is the parallel account of this same saying about being ashamed of the Son of Man.

Hebrews 2:11 shows Jesus is not ashamed to call us brothers — the positive opposite of being ashamed of him in Mark. A direct contrast.

In 2 Tim 2:13, even if we are faithless, he remains faithful — a nuance that contrasts with the conditional shame in Mark 8:38.

1 Peter 4:13 connects sharing Christ's sufferings to rejoicing at his glory's revelation — parallel to Mark's warning about being ashamed at his coming in glory.

Acts 5:41 shows apostles rejoicing in suffering for Jesus' name — the opposite reaction to being ashamed, exemplifying faithful witness.

In 2 Tim 1:16, Onesiphorus is not ashamed of Paul's chains — a positive example of the opposite of being ashamed of Christ.

In Jeremiah 9:3, a generation that does not know God mirrors the 'adulterous and sinful generation' in Mark 8:38.

In Psalm 119:46, the psalmist speaks without shame before kings—contrasting the shame Mark 8:38 warns against.