In Daniel 7:9, the Ancient of Days is enthroned — the same vision setting where the Son of Man approaches to receive dominion.

Daniel 7:22 describes the Ancient of Days granting judgment to the saints — the outcome of the Son of Man's arrival in verse 13.

In Daniel 7:7, the terrifying fourth beast dominates; the son of man in 7:13 comes to receive the kingdom that replaces it.

In Daniel 2:44, God sets up an eternal kingdom — exactly the dominion given to the son of man in Daniel 7:13.

Matthew 25:31 depicts the Son of Man coming in glory with angels, fulfilling Daniel's vision of the Son of Man coming with clouds.

John 5:27 says the Son of Man has authority to judge, directly matching the dominion given to him in Daniel 7:14.

In Acts 7:56, Stephen sees the Son of Man standing at God's right hand — a direct parallel to Daniel's vision of the Son of Man approaching the Ancient of Days.

Luke 21:27 quotes Daniel 7:13, saying the Son of Man will come in a cloud with power and glory.

Ephesians 1:20 shows Christ seated at God's right hand — the same exaltation and dominion given to the Son of Man in Daniel 7:13.

Ephesians 1:21 describes Christ above all rule and authority — the universal dominion granted to the Son of Man in Daniel 7:13.

Mark 14:62 has Jesus directly citing Daniel 7:13, claiming he is the Son of Man who will come with clouds.

Mark 13:26 echoes Daniel 7:13, describing the Son of Man coming in clouds with power and glory at the end times.

Philippians 2:6-8 shows the Son of Man in humility and obedience to death — a stark contrast to the exalted, glorious figure in Daniel's vision.

Hebrews 9:24 describes Christ entering heaven to appear before God — the same scene as the Son of Man coming to the Ancient of Days.

In Matthew 26:64, Jesus explicitly quotes Daniel 7:13 before Caiaphas, applying the 'Son of Man on clouds' to himself.

Matthew 24:30 directly quotes Daniel 7:13, identifying Jesus as the Son of Man coming on the clouds.

Revelation 1:7 directly quotes Daniel: 'He is coming with the clouds' — applying the same imagery to Jesus' return.

Matthew 13:41 shows Jesus as the Son of Man sending angels to judge, directly applying the authority given to the Son of Man in Daniel 7:13.

Revelation 1:13 describes 'one like a son of man' among the lampstands — a parallel title and heavenly appearance to Daniel's vision.

In Isaiah 9:7, the Messiah's kingdom is without end, directly echoing the eternal dominion given to the Son of Man in Daniel 7:13.

Revelation 14:14 depicts 'one like a son of man' on a cloud with a sickle — directly echoing Daniel's cloud imagery and title.

In Luke 1:33, the promise of Jesus' eternal reign matches the everlasting dominion given to the Son of Man in Daniel 7:14.

In Revelation 3:21, Christ sits with the Father on His throne — this echoes the Son of Man's enthronement before the Ancient of Days in Daniel 7:13.

In Acts 1:11, angels promise Jesus will return on clouds — directly echoing the Son of Man coming with clouds from Daniel's vision.

In Acts 1:9, Jesus is taken up in a cloud — visually fulfilling the Son of Man's approach to the Ancient of Days, now in ascension.

In Luke 22:69, Jesus declares the Son of Man seated at God's right hand — directly applying Daniel's vision as fulfilled in his exaltation.

In Luke 5:24, Jesus declares the Son of Man's authority on earth, echoing the dominion from Daniel 7:13-14.

In Mark 8:38, Jesus describes the Son of Man coming in glory with angels, a clear allusion to Daniel 7:13's vision.

In Mark 2:10, Jesus claims the Son of Man has authority to forgive sins, directly reflecting the dominion given in Daniel 7:13-14.

In Matthew 16:13, Jesus uses the title 'Son of Man' from Daniel 7:13 to ask about his identity, directly invoking that heavenly figure.

In John 1:51, Jesus promises Nathanael will see angels on the Son of Man — linking the heavenly Son of Man motif from Daniel to his own identity.

Zechariah 6:13 describes a priest-king building the temple and ruling—a different messianic image that complements the Son of Man receiving dominion.

Isaiah 9:6 describes the birth of a ruler who will bear government, paralleling the Son of Man in Daniel 7:13 who comes to receive dominion—both Messianic figures.

In Luke 23:42, the thief asks Jesus to remember him when he comes into his kingdom — an eager expectation of the Son of Man's eschatological reign from Daniel 7.

In Psalm 80:17, the 'son of man' is a title for the divinely strengthened leader — a parallel to Daniel's heavenly 'one like a son of man'.

Ezekiel 1:26 shows a throne with a figure like a human, similar to the Son of Man in Daniel 7:13 who approaches the throne of the Ancient of Days—both visions of a divine-human figure.