Mark 13:32 immediately follows, adding that no one knows the day or hour of that coming—stressing the unknowable timing of the event just described.

In Mark 8:38, the Son of Man coming in glory is linked to being ashamed of Jesus, adding a judgment warning.

In Mark 14:62, Jesus directly affirms His identity by quoting this same coming in clouds before the high priest.

In Daniel 7:13-14, the prophecy of 'one like a son of man' coming with clouds is the OT source Jesus fulfills at His return.

In Matthew 16:27, the same coming includes rewarding each according to works, adding the judgment aspect.

In Matthew 24:30, the parallel account describes the same sign and coming of the Son of Man with power and great glory.

In Matthew 25:31, the Son of Man comes in glory with angels to judge the nations, extending the scene to final judgment.

In Acts 1:11, the angels promise Jesus will return in the same manner He ascended, reinforcing this coming.

In 1 Thessalonians 4:16, the Lord's descent with a shout describes this same return, adding the resurrection of the dead.

In 2 Thessalonians 1:7, the Lord is revealed from heaven with angels, linking this coming to relief and judgment.

Revelation 1:7 echoes the same cloud-coming imagery—every eye will see Him, including those who pierced Him, reinforcing the global visibility of the Son of Man's return.

Daniel 7:13 is the OT source Jesus quotes—'one like a son of man' coming with clouds—establishing the divine figure and apocalyptic context.

Luke 17:30 speaks of 'the day when the Son of Man is revealed'—the same eschatological revealing, emphasizing suddenness and comparison to Noah's day.

Luke 21:25 precedes the parallel coming verse, describing cosmic signs (sun, moon, stars) that signal the Son of Man's arrival—context for the event.

Luke 21:27 is the synoptic parallel—almost identical wording about seeing the Son of Man coming in a cloud with power and glory.