Luke 12:8 gives the positive counterpart: acknowledging Christ before men leads to being acknowledged by the Son of Man.

Luke 12:9 gives the negative counterpart: denying Christ leads to being denied before angels — same warning as being ashamed.

In Luke 13:25-27, Jesus rejects those who knew him but were not known — a parallel scene of being disowned at judgment.

John 12:43 directly states preferring human glory over God's glory — the same motivation behind being ashamed of Christ.

Revelation 3:5 promises Jesus will confess the conqueror's name before the Father and angels — the positive counterpart to being ashamed.

In Revelation 1:7, the coming with clouds and universal wailing reinforces the public shame and glory of Christ's return.

In Jude 1:14, Enoch's prophecy of the Lord coming with ten thousands of holy ones directly echoes this scene of the Son of Man with angels.

1 Peter 4:14-16 blesses those insulted for Christ, contrasting with shame and encouraging glorifying God under reproach.

Hebrews 13:13 calls believers to bear Christ's reproach, the active opposite of being ashamed of Him.

2 Timothy 2:12 parallels denying Christ with being denied by Him, echoing the shame-and-be-ashamed logic.

2 Timothy 1:12 declares Paul's confidence and lack of shame in Christ, directly countering the shame warned against.

In 2 Thessalonians 1:8-10, the same coming brings vengeance on those who reject the gospel, expanding on the shame of those who are ashamed.

Galatians 6:14 boasts in the cross, directly opposing the shame of Christ warned about in Luke 9:26.

Romans 1:16 presents the opposite: Paul is not ashamed of the gospel, contrasting with those who are ashamed of Christ.

Daniel 7:10 provides OT imagery of divine judgment with countless angels and books — the backdrop for the Son of Man's coming.

Mark 8:38 is the parallel account of this very saying — identical warning about being ashamed of Jesus.

In Matthew 26:64, Jesus describes the Son of Man coming on clouds—the same glorious coming referenced here, confirming its reality before the high priest.

Matthew 25:31 depicts the Son of Man coming with all his angels to sit in judgment — exactly the scenario of Luke 9:26.

Matthew 24:30 describes the Son of Man coming on clouds with power and great glory — the same glorious arrival.

Matthew 16:27 is the same saying: the Son of Man comes with his angels to repay each person — a direct parallel.

Matthew 10:33 parallels the warning: denying Jesus leads to denial before the Father.

Matthew 10:32 parallels the promise: acknowledging Jesus leads to his acknowledgment before the Father.

Matthew 7:23 has Jesus declaring 'I never knew you' — directly parallel to being ashamed and rejected at judgment.

Matthew 7:22 shows people who did miracles in Jesus' name being disowned — similar to being ashamed of him at his coming.

In John 12:48, Jesus says his word will judge on the last day—directly parallel to the shame for rejecting his words at his coming.

In 2 Timothy 1:8, Paul echoes Jesus' warning, urging Timothy not to be ashamed of the Lord's testimony.

Hebrews 2:11 shows Christ is not ashamed to call us brothers, contrasting with the shame warned against here.

Matthew 24:31 adds the gathering of the elect by angels at the Son of Man's coming — expanding the parousia scene.