Hebrews 12:3 urges considering Christ's endurance of hostility, directly supporting the call to bear his reproach in Hebrews 13:13.

In Hebrews 11:26, Moses chooses the reproach of Christ — the same reproach believers are called to bear in Hebrews 13:13.

In Hebrews 10:33, the readers were publicly exposed to reproach and affliction — the same suffering the author calls them to again.

1 Peter 4:14-16 explicitly says suffering insults for Christ's name is blessed—directly reinforcing the call to bear reproach.

In Matthew 10:25, Jesus says disciples will be maligned like their master — directly parallel to bearing his reproach in Hebrews 13:13.

In Matthew 16:24, Jesus calls disciples to take up their cross and follow him — the same path of reproach in Hebrews 13:13.

2 Corinthians 12:10 has Paul delighting in insults for Christ's sake—echoing the call to embrace reproach outside the camp.

In Luke 6:22, Jesus blesses those insulted for the Son of Man—the same reproach believers are called to bear outside the camp.

1 Corinthians 4:10-13 describes Paul being treated as scum for Christ—illustrating the reproach Hebrews calls believers to share.

Acts 5:41 shows apostles rejoicing to suffer disgrace for the Name—a direct example of bearing reproach as Christ did.

Luke 23:33 places Jesus' crucifixion at Golgotha outside the city — the very location 'outside the camp' that believers are called to go to.

In 2 Corinthians 6:8, Paul endures honor and dishonor, slander and praise — directly the reproach of going outside.

In Acts 14:19, Paul is stoned and dragged outside the city — mirroring the call to go outside and bear reproach.

In Acts 7:58, Stephen is taken outside the city to be stoned — the same 'outside the camp' pattern of bearing reproach for Christ.

Mark 15:19 depicts the mockery Jesus endured (spitting, beating) — the very reproach believers are called to bear outside the camp.

Mark 8:38 warns against being ashamed of Jesus — reinforcing the call to bear His reproach without shame, a complementary teaching.

Mark 8:34 calls disciples to take up their cross and follow Jesus — directly paralleling the call here to go outside the camp bearing His reproach.

Psalm 109:25 describes being an object of scorn—a prophecy of the reproach Christ endured, which believers now share.

In Matthew 5:11, Jesus blesses those reviled for his sake — the same reproach believers are to bear in Hebrews 13:13.

Psalm 31:11 depicts David as an object of contempt—a type of the scorn Christ endured, now shared by His followers.

In Jeremiah 20:8, the prophet endures reproach for speaking God's word — a pattern of suffering for righteousness that echoes the call to share Christ's reproach.