Deuteronomy 5:22 recounts the same Sinai theophany—God speaking from fire and cloud—as the event introduced in Deut 33:2.

Deuteronomy 5:25 recalls the people's fear of the consuming fire at Sinai — the same 'flaming fire' at God's right hand described here.

Psalm 68:17 echoes 'ten thousands of holy ones' and links Sinai with God's heavenly host, directly paralleling Deuteronomy 33:2's imagery.

2 Corinthians 3:9 contrasts the glory of the old covenant ministry, rooted in the Sinai theophany of Deut 33:2, with the new covenant.

2 Corinthians 3:7 refers to the glory of the law given at Sinai, the same event where God came with ten thousands of holy ones in Deut 33:2.

Acts 7:53 refers to the law being given through angels, which connects to the 'ten thousands of holy ones' accompanying God at Sinai in Deuteronomy 33:2.

Galatians 3:19 also states the law was given through angels, echoing the angelic presence at Sinai described in Deuteronomy 33:2.

Habakkuk 3:3 quotes the same phrase 'God came from Teman/Paran', directly echoing Deuteronomy 33:2's description of God's theophany.

Hebrews 2:2 references the law given through angels, echoing the 'ten thousands of holy ones' in Deut 33:2 as angelic mediators of the covenant.

Hebrews 12:20 recalls the terrifying restrictions at Sinai, the same mountain where God came with fire and angels in Deut 33:2.

Jude 1:14 quotes Enoch about the Lord coming with ten thousands of holy ones, directly echoing the divine retinue described in Deut 33:2.

Judges 5:5 directly names Sinai and the quaking mountains, reinforcing the same divine appearance at Sinai described in Deuteronomy 33:2.

Judges 5:4 uses the same imagery of God marching from Seir/Edom, echoing the theophany language of Deuteronomy 33:2 in a new military context.

Exodus 19:18-20 describes the same Sinai theophany — God descending in fire and smoke — that Deuteronomy 33:2 poetically summarizes.

Zechariah 14:5 says 'the LORD my God will come, and all the holy ones with him,' a direct parallel to the theophany in Deuteronomy 33:2.

Hebrews 12:22 contrasts Mount Zion with the Sinai of this verse, as part of the two covenants contrast.

1 Thessalonians 3:13 describes Christ's coming with all his holy ones—mirroring the Lord coming with ten thousands of holy ones here.

Mark 8:38 describes the Son of Man coming with holy angels, a NT fulfillment of the OT pattern of God coming with holy ones.

Exodus 19:11 announces God's descent on Sinai, directly paralleling the theophany described in Deut 33:2.

Daniel 7:10 has a stream of fire and 'ten thousand times ten thousand' holy ones, directly echoing the fire and multitude in Deuteronomy 33:2.

Nehemiah 9:13 describes God coming down on Mount Sinai to give the law — the same event as the LORD coming from Sinai here.

2 Thessalonians 1:7 describes Christ's return with angels in flaming fire, a parallel theophanic imagery to God's appearance with fire and holy ones in Deuteronomy 33:2.

In Psalm 80:1, the same 'shine forth' language is used as a plea for God to appear and restore Israel.

Psalm 50:2 says God shines forth from Zion — parallel imagery of divine radiance, but here from Paran/Sinai, there from Zion.

Revelation 5:11 describes myriads of angels around God's throne, a similar heavenly host to the 'ten thousands of holy ones' in Deut 33:2.