Mark 14:24 gives the cup as his blood — the complementary element in the same institution of the Lord's Supper.

Mark 6:41 shows Jesus using the same actions (took, blessed, broke, gave) in the feeding of 5000, prefiguring the Supper.

Exodus 12:11 gives the original Passover meal instructions, which Jesus reinterprets here with the bread as his body — a typological fulfillment.

In Matthew 26:26-29, the same institution appears with the cup added, emphasizing the blood of the covenant.

Luke 22:19 adds 'given for you' and the command to remember, deepening the sacrificial meaning of the bread.

Luke 22:20 records the cup as the new covenant in Jesus' blood, completing the meal narrative beyond the bread.

Luke 24:30 repeats the same breaking action at Emmaus, revealing Jesus through the meal and linking to the Supper.

John 6:48-58 teaches Jesus as the bread of life; his flesh given for the world directly anticipates the Supper's meaning.

In 1 Corinthians 10:16, Paul interprets the bread as participation in Christ's body, linking it to the cup.

1 Corinthians 10:17 extends the bread to symbolize unity: many believers are one body by sharing the one loaf.

1 Corinthians 11:23-29 gives Paul's parallel account, adding the command to remember and warning about unworthy participation.