In Luke 1:72, Zechariah also praises God for remembering his covenant with Abraham, paralleling Mary's theme of God's faithfulness to the ancestors.

In Genesis 12:3, God promises to bless all families through Abraham — the covenant Mary says is being remembered.

In Genesis 17:19, God specifies the covenant through Isaac — the promised offspring now fulfilled in Jesus.

In Genesis 22:18, God reiterates that all nations will be blessed through Abraham's offspring — the promise recalled here.

In Genesis 26:4, the same promise of blessing to all nations is repeated to Isaac — fulfilling what Mary recalls.

In Genesis 28:14, the promise is passed to Jacob — all families blessed through his offspring, as Mary declares.

In Galatians 3:16, Paul identifies the 'seed' as Christ, specifying the exact fulfillment of this promise to Abraham's offspring.

In Romans 11:28, Paul says Israel is beloved for the sake of the patriarchs — the same covenant faithfulness Mary acknowledges.

In Psalm 105:6-10, the psalmist celebrates God's covenant faithfulness to Abraham — the same remembrance Mary praises.

In Genesis 17:7, God establishes an everlasting covenant with Abraham and his offspring, which this verse recalls.

Galatians 3:18 emphasizes that the inheritance is based on promise, not law, directly referencing God's promise to Abraham which Mary praises.

Acts 13:32 explicitly states that what God promised the ancestors is now good news fulfilled in Jesus, directly tying to Mary's declaration.

Micah 7:20 echoes the same promise to Abraham and Jacob, confirming God's faithfulness to the fathers as celebrated in Mary's song.

Psalm 105:42 states God remembered his holy promise to Abraham—the exact promise Luke 1:55 references.

Psalm 98:3 says God remembered his steadfast love to Israel—the same 'remembrance of mercy' Mary celebrates in Luke 1:55.

2 Kings 13:23 shows God's mercy because of the covenant with Abraham—the same covenant basis for the mercy remembered in Luke 1:55.

1 Kings 8:56 declares that none of God's promises have failed—the same faithfulness to promises that underlies Mary's praise in Luke 1:55.

In Deuteronomy 9:5, God's oath, not Israel's righteousness, secures the promise, aligning with Mary's theme of gracious remembrance.

In Deuteronomy 7:8, God's love and oath to the fathers motivate redemption, paralleling Mary's celebration of His faithfulness.

In Psalm 132:11-17, God promises a king from David's line — the messianic fulfillment of the Abrahamic covenant.

Acts 5:30 identifies Jesus' resurrection as the work of the God of our ancestors, connecting the ancestral promise to its fulfillment in Christ.

In Genesis 17:21, God specifies the covenant will be through Isaac, narrowing the line of the promised offspring.

Romans 9:4 lists the promises given to Israel, including the patriarchal promises, showing the broader covenant context Mary celebrates.

In Romans 11:29, God's gifts and calling are irrevocable — underscoring the enduring nature of the promise Mary recalls.

In Exodus 32:13, Moses pleads God's promise to multiply Abraham's offspring, echoing the same covenantal faithfulness.

Hebrews 1:1 states God spoke to the ancestors through prophets, providing the larger narrative of revelation that culminates in the promised Messiah.