Deuteronomy 9:4 is the immediate predecessor stating the same point — not Israel's righteousness but nations' wickedness.

Deuteronomy 7:8 ties God's actions to his love and oath to the fathers — the dual motivation echoed here.

Deuteronomy 11:23 promises the driving out of nations — the same action explained here.

Deuteronomy 11:9 recalls the land promise sworn to the fathers — the same covenant motivation here.

Deuteronomy 4:37 highlights God's love for the fathers and choosing their offspring — the same love underlies the promised land here.

Titus 3:5 explicitly states salvation not by works but by mercy, directly echoing the 'not by your righteousness' emphasis here.

Genesis 12:7 records God's promise to give the land to Abraham's offspring — the very oath Deuteronomy 9:5 refers to.

In Exodus 32:13, Moses appeals to the same oath to the patriarchs, showing God's faithfulness despite Israel's sin.

Genesis 28:13 reiterates the land promise to Jacob, completing the chain of oath references in Deuteronomy 9:5.

Genesis 26:4 extends the land promise to Isaac, part of the patriarchal oath Deuteronomy 9:5 cites as the reason for possession.

Genesis 17:8 gives the covenant sign and land promise to Abraham — the oath that Deuteronomy 9:5 says God is fulfilling.

Genesis 15:7 affirms God's promise to give Canaan to Abraham — the specific oath referenced in Deuteronomy 9:5.

Genesis 13:15 repeats the land promise to Abraham, confirming the oath that motivates Israel's possession here.

Exodus 34:11 records God's promise to drive out these nations — the same action here attributed to their wickedness and the covenant.

Leviticus 20:23 says God detested the nations for their practices — here their wickedness is the explicit reason for driving them out.

Nehemiah 9:8 explicitly recounts the covenant with Abraham to give the land—fulfilling the very oath Deut 9:5 says God is confirming.

Psalm 105:42 declares God remembered His holy promise to Abraham—the same reason Deut 9:5 gives for Israel’s possession of the land.

Ezekiel 36:22 directly echoes 'not for your sake'—God acts for His name, not Israel’s righteousness, exactly as Deut 9:5 teaches.

Ezekiel 36:32 repeats 'not for your sake' and adds shame—reinforcing Deut 9:5’s point that God’s action is not based on Israel’s merit.

Ephesians 2:4 grounds salvation in God’s mercy and love, not works—a NT parallel to Deut 9:5’s rejection of human righteousness as the basis.

In Ezekiel 20:14, God spares Israel for His name's sake rather than their righteousness, a similar motive to the oath in Deuteronomy 9:5.

Judges 11:24 asserts the Lord dispossessed nations for Israel — a later application of the driving out theme.