Psalm 106:5 echoes 'your chosen ones' — the same phrase for Israel as God's elect, linking the two psalms' focus on God's covenant people.

Psalm 106:23 uses 'his chosen one' for Moses — a different application of the same term for God's elect, highlighting Moses' intercessory role.

Isaiah 44:1 echoes the same language: 'Jacob my servant, Israel whom I have chosen,' reinforcing the theme of divine election of Abraham's offspring.

1 Peter 2:9 applies the same 'chosen race' language to the church, seeing believers as the spiritual heirs of Israel's election.

Romans 9:4-29 expands on the doctrine of election, citing the patriarchs and God's sovereign choice of Jacob over Esau, directly relating to the chosen offspring.

Isaiah 44:2 continues the same address to Jacob as chosen, adding 'Jeshurun' as a name for Israel, deepening the election motif.

Isaiah 41:8 echoes the same description: Israel as the offspring of Abraham and chosen servant of God.

Deuteronomy 7:6-8 explains that God chose Israel as a holy people because of His love and the oath to the fathers, grounding the election in covenant.

Exodus 3:6 identifies God as the God of Abraham, Isaac, and Jacob — the same patriarchs whose offspring are addressed here.

Genesis 28:4 records Isaac's blessing on Jacob, invoking the Abrahamic promise to his offspring, which is the foundation for Jacob's chosen status.

Deuteronomy 4:37 states God loved the fathers and chose their offspring, directly paralleling the chosen offspring of Jacob in Psalm 105:6.

Luke 1:55 recalls God's promise to Abraham and his offspring — directly echoing the covenant identity of Abraham's descendants in this verse.

Acts 3:13 identifies God as the God of Abraham, Isaac, and Jacob — the same covenant God of the chosen offspring mentioned here.

Acts 13:17 recounts God choosing the fathers and exalting Israel — a direct New Testament echo of the chosen status of Abraham's offspring here.

Acts 13:26 addresses 'sons of the family of Abraham' — directly paralleling the description of Abraham's offspring as God's chosen here.

Exodus 2:24 shows God remembering His covenant with Abraham, Isaac, and Jacob, which is the basis for Israel being chosen as in Psalm 105:6.

Isaiah 41:14 addresses Jacob as a worm but promises help — the same chosen people addressed here as offspring of Abraham.

Jeremiah 2:21 uses the vine metaphor for Israel as God's choice planting — echoing the chosen status of Abraham's offspring here.