2 Kings 24:20 shows God thrusting Judah from His presence, in stark contrast to His earlier unwillingness to banish them here.

2 Kings 17:18 describes God finally removing Israel from His presence, contrasting the patience here that delayed that judgment.

In 2 Kings 14:27, God again refrains from blotting out Israel's name, reinforcing the decision to preserve them here.

Genesis 17:2-5 records the covenant God made with Abraham — the very covenant He remembers in 2 Kings 13:23 when sparing Israel.

2 Thessalonians 1:9 describes eternal destruction away from God's presence — opposite of God's mercy here where He does not cast them from His presence.

Luke 1:73 recalls the oath to Abraham, the same patriarchal covenant that moves God to show grace here rather than destroy.

Luke 1:72 speaks of God remembering His holy covenant, directly paralleling the covenant mercy that restrains judgment here.

Luke 1:55 cites the promise to Abraham and his descendants, the very covenant that grounds God's unwillingness to destroy in this verse.

Micah 7:20 reaffirms God's faithfulness to the oath sworn to Abraham and Jacob, the same covenant basis for His compassion here.

Micah 7:19 continues with 'He will again have compassion on us' — directly echoing the compassion God showed in 2 Kings 13:23.

Micah 7:18 celebrates God's pardon and mercy — the very qualities displayed here when God was gracious and did not destroy His people.

Lamentations 3:32 states that God will have compassion after grief — a direct thematic match to the grace and turning back from destruction shown here.

Psalm 105:8 celebrates God remembering His covenant forever, reinforcing the covenant faithfulness that motivates His grace here.

In Psalm 86:15, God is described as full of compassion and mercy — the very character that motivated His action here.

Nehemiah 9:32 appeals to God's covenant love — the same covenant faithfulness shown in 2 Kings 13:23.

In Nehemiah 9:31, the same language of 'not consuming them completely' summarizes God's merciful pattern — a direct parallel to this event.

In Exodus 33:19, God declares His sovereign right to show mercy — the very foundation for the compassion He extends here.

Genesis 17:7 promises an everlasting covenant with Abraham's descendants — the basis for God's compassion in 2 Kings 13:23.

Genesis 17:8 promises the land as an everlasting possession — a covenant promise underlying God's mercy in 2 Kings 13:23.

Leviticus 26:42 promises God will remember His covenant with the patriarchs — exactly what He does in 2 Kings 13:23.

Exodus 32:13 records Moses appealing to God's covenant with Abraham, Isaac, and Jacob — the same covenant God acts on in 2 Kings 13:23.

Exodus 2:24 records God remembering His covenant with the patriarchs — the exact basis for the mercy shown here, linking God's faithfulness to His promise.

Exodus 3:6 identifies God as the God of Abraham, Isaac, and Jacob — the same patriarchs whose covenant He honors in 2 Kings 13:23.

In Exodus 34:6, God reveals Himself as merciful and gracious — the attributes behind the compassion shown here.

Genesis 4:16 records Cain being cast from God's presence — the very fate God spares Israel here, showing mercy instead of punishment.

Hosea 11:8 reveals God's inner compassion refusing to give up Israel, directly reflecting the same compassionate heart shown here.

Hosea 3:1 illustrates God's love for Israel despite their adultery, paralleling the gracious compassion shown here.

1 Kings 11:13 shows God sparing a remnant for David's sake — similar to His preservation here for the patriarchs' sake, both motivated by covenant.

Psalm 106:45 explicitly states God remembered His covenant and relented, directly matching the reason given here for not destroying Israel.

Leviticus 26:9 promises God will turn to Israel if they obey; here God turns to them despite disobedience — grace versus conditional blessing.

Leviticus 26:44 echoes the same covenant promise: God will not utterly destroy or spurn Israel even in their sin — directly paralleling His compassion here.

Judges 2:18 records God's pity on Israel when they groaned under oppression — the same compassionate response seen here, rooted in His covenant faithfulness.

Exodus 2:25 shows God taking notice of His people — similar to 'turned toward them' here, portraying God's attentive compassion.

In Isaiah 30:18, God waits to be gracious and have mercy — reflecting the patient compassion shown by not rejecting Israel here.

Jeremiah 12:15 promises compassion after judgment — echoing God's reluctance to destroy here, showing a consistent pattern of mercy despite unfaithfulness.

Isaiah 30:19 describes God's gracious answer to His people's cry — the same divine compassion seen here when God turned toward Israel despite their sin.

In Exodus 34:7, God's mercy is paired with justice — a fuller picture of the divine character than the mercy-only emphasis here.

In Judges 10:16, God's soul is grieved for Israel's misery — a similar divine compassion, though triggered by repentance, unlike here.

Psalm 51:11 pleads not to be cast from God's presence, echoing the same concern for relationship that God here preserves.

In 2 Chronicles 36:15, God sends prophets out of pity for His people, echoing the same compassion shown here because of the covenant.

2 Chronicles 12:7 records God sparing Jerusalem when they humbled themselves — similar mercy here, though here it's driven by covenant rather than repentance.