In Leviticus 22:9, priests are warned to keep God's ordinances to avoid death, directly applying the lesson of Nadab and Abihu's unauthorized fire.

Leviticus 9:24 shows fire from the Lord accepting the proper offering, contrasting with the unauthorized fire that consumed Nadab and Abihu.

In Leviticus 16:1, the Lord speaks after the death of Aaron's sons, directly referencing this incident as the reason for the Day of Atonement instructions.

Leviticus 16:12 prescribes taking fire from the altar for the Day of Atonement — contrasting with the unauthorized fire Nadab and Abihu used.

Leviticus 1:7 directs priests to put fire on the altar — the proper source for fire, contrasting with the 'strange fire' Nadab and Abihu used.

Leviticus 8:35 commands obeying all requirements to avoid death during consecration — the same principle violated here, resulting in death.

2 Chronicles 26:16-20 recounts Uzziah's unauthorized incense offering leading to leprosy, a direct parallel to Nadab and Abihu's punishment.

Numbers 26:61 again records that Nadab and Abihu died when they offered unauthorized fire — a parallel summary of the event.

In Numbers 16:46, Aaron uses incense to stop the plague, contrasting with Nadab and Abihu's unauthorized incense that brought judgment.

Numbers 16:18 describes Korah's rebels offering incense with censers, directly paralleling Nadab and Abihu's unauthorized offering that led to judgment.

Jeremiah 7:31 uses the same phrase 'which I did not command' for child sacrifice — both are actions God never commanded, leading to judgment.

Jeremiah 19:5 repeats 'which I did not command' about child sacrifice — echoing the same sin of offering what God never required.

Jeremiah 32:35 again says 'I did not command them' regarding child sacrifice — reinforcing that unauthorized worship brings divine wrath.

Numbers 3:4 directly recounts the same incident — Nadab and Abihu died for offering unauthorized fire before the Lord.

Deuteronomy 12:32 commands not to add or subtract from God's commands — directly violated by offering unauthorized fire here.

Exodus 40:27 shows Moses correctly burning incense on the altar, contrasting with Nadab and Abihu's unauthorized act.

In Luke 1:9-11, Zechariah's lawful incense offering contrasts with Nadab and Abihu's unauthorized fire that brought judgment.

Exodus 30:9 explicitly commands not to offer unauthorized incense, which is exactly what Nadab and Abihu violated in Leviticus 10:1.

Exodus 30:1-9 commands the regular incense offering on the golden altar, which Nadab and Abihu violated by offering unauthorized fire.

In Exodus 28:1, Nadab and Abihu are appointed as priests, making their later unauthorized offering a direct violation of their sacred office.

1 Samuel 6:19 describes men struck dead for looking into the ark — a parallel example of irreverence toward holy things resulting in immediate death.

2 Samuel 6:7 records Uzzah's death for touching the ark, mirroring the consequence of Nadab and Abihu's unauthorized approach to God's holiness.

1 Chronicles 6:3 lists Nadab and Abihu as sons of Aaron, directly referencing the same individuals whose story is told in Leviticus 10:1.

1 Chronicles 13:10 repeats Uzzah's death for touching the ark, another instance of divine judgment for mishandling sacred objects.

1 Chronicles 24:1 lists Nadab and Abihu among Aaron's sons, providing their genealogical context within the priestly divisions.

Ezekiel 22:26 condemns priests who profane holy things and fail to distinguish between holy and common, mirroring Nadab and Abihu's unauthorized offering.

Acts 5:1–11 recounts Ananias and Sapphira struck dead for lying to God, a parallel immediate judgment for irreverence in worship.

Exodus 30:20 requires priests to wash to avoid death when ministering — another specific command whose neglect leads to death, like unauthorized fire.

1 Corinthians 11:27 warns of judgment for unworthy participation in the Lord's Supper, echoing the danger of approaching God improperly.

Exodus 19:22 warns priests to consecrate themselves to avoid God's breaking out — a parallel danger of approaching God improperly, as Nadab and Abihu experienced.

In Exodus 24:1, Nadab and Abihu are invited with Moses and Aaron to approach the Lord, highlighting their privileged position before their sin.

In Exodus 24:9, Nadab and Abihu ascend the mountain with the elders, further emphasizing their close access to God that they later abused.

1 Chronicles 23:13 describes Aaron's holy calling to minister before the Lord, contrasting with Nadab and Abihu's profane offering that led to death.

In Psalm 141:2, incense symbolizes acceptable prayer, contrasting sharply with the unauthorized incense that brought fire and death on Nadab and Abihu.

Numbers 3:3 lists Nadab and Abihu among the anointed priests — underscoring their legitimate position before their unauthorized act.

Exodus 30:34-36 prescribes the holy incense formula; Nadab and Abihu likely offered a different mixture.

Deuteronomy 4:2 prohibits adding to God's commands; Nadab and Abihu's unauthorized fire exemplifies this sin by offering what God had not commanded.

Numbers 16:17 repeats the instruction to bring censers with incense — echoing the censer use in Leviticus 10:1.

Numbers 16:7 commands putting fire and incense in censers — mirroring the unauthorized offering of Nadab and Abihu.

Numbers 16:6 instructs Korah to take censers — a similar act to Nadab and Abihu's, but in the context of rebellion.

Jeremiah 44:8 describes burning incense to other gods provoking divine anger, echoing how unauthorized incense provoked immediate judgment in Leviticus 10:1.

Exodus 37:29 records the making of the sacred incense, showing what was available for legitimate use.

Hebrews 2:2 notes that every transgression under the law received just punishment, a principle exemplified by Nadab and Abihu's fate.

Revelation 8:3-5 presents incense with prayers and fire from the altar, echoing the incense and divine fire in Leviticus 10:1 but in a different context.