Psalm 134:2 commands lifting hands toward the holy place to bless the Lord, echoing the lifted hands in this verse.

Psalm 28:2 also describes lifting hands toward the sanctuary, paralleling the lifted hands as an evening sacrifice.

Psalm 5:3 parallels the morning sacrifice with prayer, mirroring the evening offering image here.

Psalm 63:4 mentions lifting hands in God's name, similar to the gesture of lifting hands as a sacrifice here.

Revelation 8:4 depicts the smoke of incense with prayers ascending before God, fulfilling the prayer-as-incense imagery.

Exodus 29:39 prescribes the daily evening lamb offering, which is the very 'evening sacrifice' the psalmist compares to lifted hands.

Revelation 8:3 shows an angel adding incense to prayers on the golden altar, continuing the image of prayer as incense.

Revelation 5:8 explicitly identifies the golden bowls of incense as the prayers of the saints, directly echoing this verse.

1 Timothy 2:8 instructs lifting holy hands in prayer, directly applying the gesture of lifting hands as a sacrifice.

In Acts 3:1, the ninth hour (3 PM) is the hour of prayer—the same time as the evening sacrifice in Psalm 141:2.

In Daniel 9:21, Gabriel appears 'at the time of the evening sacrifice'—the same phrase from Psalm 141:2, linking prayer and sacrifice.

Exodus 30:7-9 describes the regular incense offering that inspires the prayer-as-incense metaphor here.

In 1 Kings 18:36, Elijah prays at the time of the evening sacrifice—exactly the same phrase and timing as the 'evening sacrifice' in Psalm 141:2.

Numbers 16:46-48 shows Aaron's incense atoning and stopping plague — reflecting the intercessory power of prayer as incense here.

In Ezra 9:5, at the evening sacrifice, Ezra spreads out his hands — mirroring both the time and gesture of the psalm.

In Exodus 29:41, the evening lamb offering is instituted—the 'evening sacrifice' used as a metaphor for prayer in Psalm 141:2.

In Acts 10:4, Cornelius's prayers ascend as a memorial — like incense, and at the ninth hour (time of evening sacrifice), paralleling the psalm.

Lamentations 3:41 explicitly urges lifting hearts and hands to God — a direct parallel to the psalm's gesture of lifted hands.

In Lamentations 2:19, the call to 'lift your hands' in prayer echoes the psalm's lifted hands, though in a night-time lament.

In Numbers 28:4, the daily evening lamb is commanded—the very 'evening sacrifice' that Psalm 141:2 uses as a prayer metaphor.

In Nehemiah 8:6, the people lift up their hands in worship — a direct action parallel to the psalmist's lifted hands.

In 2 Chronicles 6:12, Solomon spreads his hands in prayer — directly matching the 'lifting up of my hands' gesture in the psalm.

Proverbs 15:8 contrasts abominable sacrifice with delightful prayer, echoing the idea that prayer is like incense—a sweet offering.

Leviticus 16:11-13 has the high priest offer incense in the Holy Place, symbolizing intercessory prayer as here.

In Luke 1:10, the people pray outside during the incense offering, linking incense with prayer as in this psalm.

Leviticus 10:1 shows unauthorized incense rejected — contrasting with the acceptable prayer-incense the psalmist offers.

In Exodus 37:29, the fragrant incense is made—the same incense used on the altar, symbolizing prayer in Psalm 141:2.

Exodus 30:34-38 gives the recipe for sacred incense, grounding the incense imagery used for prayer here.

Numbers 16:35 records judgment on unlawful incense offering — opposite to the acceptable prayer-incense of the psalmist.

Malachi 1:11 speaks of incense offered to God's name worldwide — expanding the incense metaphor from personal prayer to global worship.

In 1 Peter 2:5, believers as a holy priesthood offer spiritual sacrifices — echoing the incense/prayer metaphor here.