1 Chronicles 6:3 repeats the genealogy: sons of Amram (Aaron, Moses, Miriam) and sons of Aaron — directly parallel to 23:13.

Numbers 16:46 has Moses telling Aaron to take a censer and incense to make atonement—demonstrating his intercessory power as the consecrated priest.

Numbers 16:35-40 shows the rebels consumed by fire and their censers hammered into altar plating, reinforcing that only Aaron's line may burn incense.

Numbers 16:16-18 records Korah's followers taking censers with incense to challenge Aaron's exclusive right—a direct contrast to his ordained role.

Numbers 3:27 lists the clan of Amramites (descendants of Amram, father of Aaron and Moses) among Kohathites, connecting to 23:13.

Numbers 16:47 shows Aaron running with incense into the congregation to stop the plague, fulfilling his role as the God-appointed intercessor.

Numbers 18:1 charges Aaron and his sons with bearing the iniquity of the sanctuary, elaborating on their priestly duties from 23:13.

Leviticus 16:13 describes Aaron placing incense on the fire to create a cloud over the mercy seat—the specific incense ritual he was set apart for.

Leviticus 16:12 shows Aaron actually taking a censer of coals and incense to enter the Holy of Holies, fulfilling his consecrated duty.

Leviticus 16:11-19 details Aaron's atonement rituals for the sanctuary, directly fulfilling his consecration duty for most holy things.

Numbers 26:59 names Jochebed as Amram's wife and their children Aaron, Moses, and Miriam, expanding the family record from 23:13.

2 Chronicles 26:18-21 tells of King Uzziah's attempt to burn incense and his leprosy—a stark contrast to Aaron's exclusive right.

Luke 1:9 shows Zechariah, a priest of Aaron's line, chosen by lot to burn incense—a direct continuation of this priestly duty into the NT.

Hebrews 5:4 explicitly states Aaron was called by God — confirming the divine appointment behind his consecration.

Exodus 40:9-15 describes the anointing of Aaron and his sons — the ceremonial act that sanctified them for priestly service.

Exodus 6:20 provides the original record of Amram marrying Jochebed and bearing Aaron and Moses, which 23:13 echoes.

Exodus 30:6-10 instructs Aaron to burn incense daily and make atonement on the altar, matching his consecrated duty here.

Exodus 29:44 declares God consecrates Aaron and his sons as priests — the direct act behind the summary in 1 Chronicles 23:13.

Exodus 29:33-37 details the consecration ritual for Aaron and his sons — the original process of setting them apart for ministry.

Exodus 28:1-14 gives detailed instructions for consecrating Aaron and his sons as priests, fulfilling the role described in 23:13.

Exodus 30:7 describes Aaron burning incense daily, a specific priestly duty that supports his role of ministering before the Lord.

Numbers 18:3-8 outlines the duties and privileges of Aaron and his sons for sanctuary service, reinforcing their consecration.

Revelation 8:3 depicts an angel offering incense with prayers at the heavenly altar, echoing the earthly incense ministry of Aaron.

Leviticus 10:1 recounts Nadab and Abihu's unauthorized fire, contrasting with the proper consecration Aaron's line was set apart for.

Exodus 30:34-38 provides the sacred incense formula that Aaron would use, linking to his burning incense duty.

Leviticus 17:2-6 commands sacrifices be brought to the tent of meeting, where Aaron and his sons minister at the altar.

Leviticus 16:33 extends atonement to the sanctuary, altar, priests, and people, showing the scope of Aaron's consecration duty.

Leviticus 16:32 describes the consecration of the high priest for atonement, echoing Aaron's setting apart here.

In Leviticus 10:18, Aaron receives instruction on eating the sin offering in a holy place, expanding on his handling of most holy things.

Leviticus 10:17 explains Aaron's duty to eat the sin offering — a specific priestly task tied to handling most holy things.

Leviticus 10:10 commands Aaron to distinguish holy from common — a practical duty flowing from his consecration to holy things.

Psalm 99:6 mentions Moses and Aaron among the priests who called on the Lord — a poetic parallel to their set‑apart role in 23:13.

Psalm 106:16 calls Aaron 'the holy one of the Lord' — reinforcing his consecrated status as set apart for sacred duties.

Leviticus 10:2 shows the fatal fire that consumed them, highlighting the grave responsibility of Aaron's consecrated role.