Exodus 28:41 provides the ordination and consecration instructions for these same priests, completing the command.

Exodus 29:1 begins the specific consecration ritual for Aaron and his sons, directly following the appointment here.

Exodus 29:9 concludes the ordination by binding the priests and declaring the priesthood a perpetual statute, fulfilling this verse.

Exodus 29:44 shows God sanctifying the same priests appointed here, emphasizing their consecration.

Exodus 30:30 prescribes anointing Aaron and his sons for priestly service, fulfilling the appointment here.

Exodus 31:10 lists the holy garments for Aaron and his sons, part of their priestly appointment.

Exodus 35:19 repeats the garments for Aaron and his sons, underscoring their priestly role.

Exodus 6:23 names the same sons (Nadab, Abihu, Eleazar, Ithamar) as those appointed here, providing their genealogy.

Numbers 17:2-9 validates Aaron's priesthood through the budding staff, confirming God's choice in this appointment.

Hebrews 5:1-5 cites Aaron's divine call as the pattern for the high priesthood, showing no one takes the honor without God's appointment.

Luke 1:8 shows Zechariah serving as priest in the temple, a direct continuation of the Aaronic priesthood established here.

2 Chronicles 26:18-21 enforces that only Aaron's sons may burn incense, as established here, rebuking King Uzziah.

1 Chronicles 6:10 mentions Azariah ministering in Solomon's temple, a later descendant executing the priestly office.

Numbers 26:61 explicitly records the deaths of Nadab and Abihu for unauthorized fire—the same sons appointed here.

Numbers 18:7 assigns priestly duties to Aaron and his sons, directly continuing the appointment here.

Numbers 16:9-11 rebukes Korah by pointing out God already separated Aaron's line for the priesthood, as commanded here.

Leviticus 10:1 shows these same sons offering unauthorized fire and dying—a stark contrast to their holy appointment.

Leviticus 8:2 gives the command to bring Aaron and his sons for consecration, directly continuing the appointment here.

Numbers 16:5 addresses Korah's rebellion—challenging the very appointment of Aaron and his sons as priests.

Numbers 3:2 lists the same four sons by name, confirming the priestly line that was appointed here.

In 1 Samuel 2:28, God reminds Eli that He chose Aaron from all tribes to be priest, directly citing the same divine selection.

In 1 Chronicles 23:13, it states Aaron was set apart forever for priestly duties, directly paralleling his consecration.

In Hebrews 5:4, Aaron's divine calling is used as an example that no one takes priestly honor unless called by God, directly referencing Exodus.

Leviticus 10:12 addresses the two surviving sons (Eleazar, Ithamar), showing the priesthood continues after Nadab and Abihu's deaths.

1 Chronicles 24:1-4 traces priestly divisions from these same four sons, noting their deaths and the line's continuation.

In Psalm 105:26, God is said to have chosen Aaron along with Moses, a poetic reference to the same appointment.

In Deuteronomy 18:5, God's choice of Aaron and his sons for perpetual priestly service is reaffirmed, echoing the appointment in Exodus.

In 1 Chronicles 6:3, the genealogy lists Aaron and his sons Nadab, Abihu, Eleazar, and Ithamar, matching those appointed in Exodus.

In 1 Chronicles 6:50, the priestly lineage continues from Eleazar, showing the enduring line of Aaron's descendants.

Leviticus 7:35 assigns the priests' portion to Aaron and his sons—the very group appointed here for service.