In Job 19:13-19, Job's relatives and friends abandon him — a similar rejection to the mockery by younger men in Job 30:1.

In Job 29:8-10, young men hid in respect — a stark reversal to Job 30:1 where they mock him.

Job 12:4 has Job himself saying he is a laughingstock to his friends — directly parallel to his complaint in 30:1.

Job 19:18 says even young children despise him — very similar to being mocked by younger men in 30:1.

Psalm 35:16 explicitly mentions 'mockers' gnashing teeth, directly paralleling Job's experience of being mocked.

Mark 14:65 shows Jesus mocked and struck, fulfilling the pattern of the righteous sufferer mocked as in Job.

Mark 15:17-20 details soldiers mocking Jesus as king, a typological fulfillment of Job's mockery by inferiors.

Luke 23:35 has rulers scoffing at Jesus on the cross, directly echoing Job's mockery by scorners.

Luke 23:39 shows a criminal railing at Jesus, another instance of mockery that parallels Job's experience.

Nehemiah 2:19 records Sanballat and Tobiah mocking Nehemiah's rebuilding — a clear parallel of being mocked by opponents.

In Lamentations 3:14, the prophet similarly laments being a laughingstock — a direct parallel to Job's experience of mockery.

Psalm 35:15 describes enemies gleefully gathering at David's stumble, mirroring Job's mockery by younger men.

Psalm 69:12 depicts mockery from gate-sitters and drunkards, similar to Job's scorn from lowly younger men.

In Isaiah 3:5, youth are insolent to elders — a societal breakdown parallel to Job's mockery by younger men.

In Genesis 21:9, Ishmael mocks Isaac — a younger person mocking, similar to Job being mocked by younger men.