Lamentations 3:14

I was a derision to all my people; and their song all the day.

Cross-reference

Lamentations 3:45 continues the lament, calling the people 'scum and refuse' — same experience of contempt.

In Job 30:1-9, Job is mocked by outcasts who make songs about him — a similar experience of becoming a laughingstock.

Matthew 27:39-44 shows Jesus mocked on the cross, fulfilling the pattern of the righteous sufferer as a laughingstock.

Jeremiah 20:7 uses identical language: 'I have become a laughingstock all the day' — a shared experience of mockery.

Psalm 137:3 Parallel

Psalm 137:3 depicts captors demanding songs mockingly, same motif of being taunted with music.

Psalm 123:4 Parallel

Psalm 123:4 describes enduring ridicule from the proud, a direct parallel to the mocking in song here.

Psalm 79:4 Parallel

In Psalm 79:4, Israel is mocked and derided by neighbors — the same experience of national ridicule Jeremiah laments.

Psalm 69:12 Parallel

In Psalm 69:12, drunkards make songs about the psalmist — echoes Jeremiah being the object of taunts all day.

Psalm 69:11 Parallel

In Psalm 69:11, wearing sackcloth makes the psalmist a byword — parallels being a laughingstock for his mourning.

Psalm 44:13 Parallel

In Psalm 44:13, Israel is made a taunt and laughingstock — nearly identical language to Jeremiah's complaint.

Psalm 35:16 Parallel

In Psalm 35:16, profane mockers gnash teeth — another expression of the ridicule Jeremiah endures.

Psalm 35:15 Parallel

In Psalm 35:15, enemies rejoice at David's calamity — parallel to Jeremiah being the object of taunts.

Psalm 22:7 Parallel

In Psalm 22:7, mockers make mouths and wag heads — the same derisive gestures Jeremiah describes.

Psalm 22:6 Parallel

In Psalm 22:6, the psalmist is scorned and despised as a worm — directly parallels being taunted by all peoples.

In Nehemiah 4:2-4, Sanballat and Tobiah mock the rebuilding Jews — the same taunting from enemies that Jeremiah laments.

Job 30:9 Parallel

Job 30:9 says 'they mock me in song; I am a byword' — nearly identical complaint of being taunted.

Luke 23:35 Typology

Luke 23:35 records rulers sneering at Jesus on the cross, a typological fulfillment of the mocked righteous one.

1 Corinthians 4:9-13 describes apostles as a spectacle, scorned like the speaker here — a parallel of suffering for faithfulness.

Jeremiah 48:27 refers to Israel becoming a derision, similar theme of being mocked by others.