Jeremiah 44:27 watches over Judah for harm, with sword and famine until destruction, paralleling this judgment.

Jeremiah 29:17 sends sword, famine, and plague against Judah, echoing the same triad of judgment.

Jeremiah 24:10 adds sword, famine, and plague as the means of destruction from the land, matching the judgment here.

Jeremiah 15:2-4 describes the same judgment — some for sword, death — and makes Israel a horror among kingdoms.

Jeremiah 13:24 uses the same scattering imagery — like chaff driven by wind — emphasizing the completeness of the dispersion.

Zechariah 7:14 uses nearly identical wording — scattered among nations they had not known — confirming this judgment.

Ezekiel 20:23 recalls the wilderness oath to scatter Israel among nations, reinforcing the judgment theme here.

Ezekiel 12:15 echoes the same scattering language, emphasizing that dispersion among nations will make them know the Lord.

In Ezekiel 5:12, the phrase 'scatter to every wind and unsheathe the sword after them' directly echoes the warning in Jeremiah.

Psalm 106:27 recalls God scattering their descendants — a historical example of the same pattern of judgment.

Nehemiah 1:8 recalls God's promise to scatter if unfaithful — the same covenant warning Jeremiah sees fulfilled in exile.

Deuteronomy 32:26 speaks of scattering to erase their name — a similar divine threat of dispersion from the Song of Moses.

Deuteronomy 28:64 explicitly says scattering among all nations and unknown gods — Jeremiah's judgment reflects this curse.

Deuteronomy 28:36 threatens exile to an unknown nation — the exact phrase Jeremiah uses for the scattering judgment.

Deuteronomy 4:27 promises scattering with only a remnant surviving — Jeremiah echoes this covenant warning of dispersion.

Leviticus 26:33 contains the scattering-and-sword curse from the covenant — Jeremiah applies it directly to Judah's judgment.

In Isaiah 24:1, the Lord scattering the earth's inhabitants parallels the scattering among nations in Jeremiah.

Ezekiel 11:17 promises regathering from the scattering — the reverse of Jeremiah's judgment, showing restoration after exile.

In Leviticus 26:25, the covenant curse of the sword and enemy attack aligns with the sword pursuit, though scattering is not explicit.