Deuteronomy 28:25 describes being smitten before enemies and scattered among kingdoms—fulfills the scattering threatened in Deut 32:26.

In Deuteronomy 28:37, the same fate of becoming a horror and taunt among the nations is spelled out as a covenant curse, echoing the scattering threat here.

Deuteronomy 28:64 explicitly describes the scattering among all peoples that God says here He considered carrying out.

In Deuteronomy 9:28, Moses pleads that the Egyptians might say God couldn't bring Israel into the land — same concern for God's reputation as in the scattering threat.

Leviticus 26:33 pronounces the same scattering among the nations as a covenant penalty, reinforcing the judgment God considered here.

Hosea 9:17 declares rejection and wandering among nations, echoing the scattering judgment from Deuteronomy.

Ezekiel 20:23 explicitly recalls the oath to scatter Israel in the wilderness, directly citing this same threat.

Jeremiah 31:36 guarantees Israel's permanence despite scattering, directly contradicting the threat of blotting out memory.

Jeremiah 31:10 describes the same scattering but adds that God will gather Israel back — a reversal of the threat.

In Jeremiah 13:24, the same scattering imagery of chaff driven by wind echoes God's judgment declared in the Song of Moses.

Jeremiah 9:16 directly repeats God's threat to scatter Israel among heathen nations, matching this verse.

Isaiah 48:11 says God acts for his own name's sake — the same motive that restrains him from complete destruction in the next verse of Deuteronomy.

Isaiah 11:12 promises to gather the dispersed from the four corners — the opposite of God's threat to scatter them here.

Psalm 106:27 directly describes God scattering Israel among the nations, matching the threat here.

In Esther 3:8, Haman describes the Jews as scattered and dispersed, echoing the dispersion God threatened as punishment here.

In Nehemiah 1:8, Nehemiah quotes the covenant threat to scatter Israel — directly recalling the scattering language of 32:26.

In 1 Samuel 12:22, Samuel says God won't forsake His people for His great name's sake — directly the reason God refrains from scattering in 32:26.

In Joshua 7:9, Joshua fears the enemy will cut off Israel's name, echoing the concern that God's name would be dishonored if Israel is destroyed.

Numbers 14:16 gives the very reason God withholds scattering here: the nations would misinterpret it as His inability, showing concern for His name.

Hosea 11:9 promises not to destroy Ephraim, contrasting the fierce anger behind the scattering threat.

Luke 21:24 fulfills the scattering threat as Jesus predicts Jerusalem’s fall and dispersion among nations, a NT echo of this OT judgment.

Exodus 32:12 shows Moses pleading with God not to destroy Israel, addressing the same concern for God’s reputation that restrains the scattering here.

Ezekiel 20:9 shows God refraining from scattering for his name's sake, contrasting the immediate execution of judgment.

Ezekiel 36:21 references the scattering as already happened, but emphasizes God's concern for his holy name.

In Ezra 9:14, Ezra fears God consuming Israel with no remnant — echoes the threat to make remembrance cease in 32:26.

Leviticus 26:38 predicts perishing among the nations, a specific outcome of the scattering God threatened here.

Exodus 32:14 records God relenting from disaster, contrasting with the judgment considered here, yet both show divine mercy overcoming wrath.