Jeremiah 15:2 uses the same triad of sword, famine, pestilence as the destiny for those who ask where to go — reinforcing the fixed judgment.

In Jeremiah 24:1-3, the vision of two baskets of figs establishes the good/bad fig imagery that 29:17 later uses for judgment.

Jeremiah 24:8-10 uses the same 'rotten figs' metaphor and the same triad of sword, famine, pestilence for those left in Jerusalem.

Jeremiah 34:17 declares 'liberty to the sword, pestilence, and famine' — the same triad as judgment for covenant-breaking.

Jeremiah 52:6 records the historical fulfillment of the famine during Jerusalem's siege — the predicted famine became reality.

Jeremiah 14:12 pronounces the same three judgments — sword, famine, plague — showing Jeremiah's repeated use of this triad for divine punishment.

Ezekiel 5:12-17 pronounces the same triad (sword, famine, pestilence) on Jerusalem — a parallel judgment oracle from another prophet.

Ezekiel 14:21 lists sword, famine, wild beasts, pestilence as God's four severe judgments — including the same triad.

Leviticus 26:25 introduces the sword, famine, plague triad as covenant curses — the same trio Jeremiah applies to Judah's judgment.

Luke 21:11 includes famines and pestilences among end-time signs — echoing the OT judgment triad in an eschatological context.