Ezekiel 12:16 adds that a remnant survives the scattering to testify, reinforcing the same purpose: 'they shall know that I am the LORD'.

Ezekiel 12:20 echoes the 'know that I am the LORD' formula but focuses on land desolation rather than scattering.

Ezekiel 39:28 directly echoes this verse: they will know God because He sent them into exile and then gathered them.

Ezekiel 5:13 uses the same 'they shall know that I am the LORD' refrain, tied to the completion of God's fury instead of scattering.

Ezekiel 6:7 repeats the recognition formula, here connected to the fall of the slain in judgment.

Ezekiel 6:14 also ends with 'they shall know that I am the LORD', this time after declaring the land's desolation.

Ezekiel 7:4 repeats the 'know that I am the LORD' as God declares He will not spare but recompense their ways.

Ezekiel 11:10 uses the same recognition phrase, but specifies judgment by sword at the border of Israel.

Ezekiel 22:15 uses nearly identical language about scattering Israel among nations — a direct parallel within the same book.

Ezekiel 26:6 uses the same formula for Tyre, showing that God's judgment leads to recognition among nations as well.

Ezekiel 25:11 applies the same 'they shall know that I am the LORD' to Moab's judgment, extending the pattern to foreign nations.

2 Kings 25:11 records the historical exile of Jerusalem — the fulfillment of the scattering Ezekiel predicts.

Jeremiah 9:16 directly states God will scatter Israel among nations — an identical prophecy of exile.

Deuteronomy 4:27 prophesies Israel's scattering among nations — the same event Ezekiel references here.

Jeremiah 29:18 elaborates on the same judgment of scattering Israel among nations, adding curses and horror.

Zechariah 2:6 recalls the scattering as a past act, calling for return — same exile event but different perspective.

James 1:1 addresses the twelve tribes 'scattered among the nations' — the diaspora that resulted from the exile prophecy.