Zechariah 2:6 depicts God scattering His people abroad, which Zechariah 7:14 describes as the outcome of judgment.

Leviticus 26:33 pronounces the covenant curse of scattering and land desolation that Zechariah 7:14 describes as fulfilled.

Deuteronomy 4:27 warns of scattering among nations, exactly matching the judgment described here.

Deuteronomy 28:64 adds scattering 'among all peoples' and 'gods you have not known', reinforcing the curse behind this judgment.

2 Chronicles 36:21 records the land's desolation during exile to fulfill sabbath rest — the same event Zechariah describes as scattering.

Jeremiah 5:15 prophesies a nation with unknown language — the same unfamiliar peoples Zechariah says Israel was scattered among.

Daniel 9:16-18 prays about Jerusalem's desolation and reproach — the same situation Zechariah attributes to God's scattering.

Esther 3:8 describes Jews scattered among provinces — the same dispersed condition Zechariah says God caused by whirlwind.

Jeremiah 9:16 similarly describes God scattering Israel among unknown nations, reinforcing the judgment theme.

Jeremiah 29:18 echoes this scattering and desolation, adding persecution by sword, famine, and pestilence.

Ezekiel 5:12 adds triple judgment (pestilence, sword, scattering) leading to the same dispersion.

Ezekiel 20:6 recalls the land's original goodness (milk and honey, glory of lands) contrasting starkly with its present desolation.

Ezekiel 22:15 similarly speaks of scattering among heathen, with the added purpose of purging filthiness.

Ezekiel 33:28 almost verbatim repeats the land being desolate so that none passes through, a clear parallel.

Joel 2:3 uses the same before/after contrast of Eden then desolation, echoing the judgment that made the land desolate.

Jeremiah 52:30 gives a specific count of exiles — a historical detail complementing Zechariah's general statement of scattering.