In Psalm 79:1-3, the psalmist laments Jerusalem's fall: dead bodies left as food for birds and beasts — a direct realization of the curse.

In Jeremiah 7:33, the language is nearly identical: carcasses become food for birds and beasts with no one to frighten them away — a direct citation.

In Jeremiah 16:4, the same curse is repeated: dead bodies become food for birds and beasts, with no mourning or burial.

In Jeremiah 19:7, God declares He will give carcasses as food to birds and beasts — echoing the covenant curse word for word.

In Jeremiah 34:20, dead bodies become food for birds and beasts — again applying the Mosaic curse to Judah's unfaithful leaders.

In Ezekiel 39:17-20, God summons birds and beasts to devour the slain of Gog — the same curse imagery as here applied to enemies.

In 1 Samuel 17:46, David uses this same language of birds and beasts devouring corpses as a sign of divine victory over enemies.

Isaiah 56:9 calls beasts to devour Israel as judgment — a direct parallel to the curse imagery here.

Jeremiah 15:3 lists birds and beasts among the destroyers God sends — the same motif of corpse-devouring judgment.

Revelation 19:18 summons birds to feast on the slain after Armageddon — the same divine judgment imagery.

In 1 Samuel 17:44-46, Goliath threatens David with the same fate — bodies eaten by birds and beasts — which David then turns back on him.