Jeremiah 36:30 says Jehoiakim's body will be exposed to heat and frost — matching the exposure without burial here.

Jeremiah 19:13 condemns burning incense to the host of heaven on rooftops — the same idolatry that led to this judgment.

Jeremiah 9:22 uses the same 'dung upon the ground' imagery for unburied dead — the same punishment described.

Jeremiah 16:4 repeats 'like dung on the ground' and no burial, reinforcing the same judgment on idolaters.

Jeremiah 25:33 explicitly says the slain will not be gathered or buried, but be dung on the ground — identical imagery.

Jeremiah 7:33 uses the same metaphor: carcasses become food for birds and beasts, with no one to scare them away.

Jeremiah 16:11 links the same punishment — unburied, like dung — to the same cause: forsaking God for idols.

Jeremiah 19:7 repeats the fate: carcasses given to birds and beasts, a direct parallel to this judgment.

Jeremiah 44:17-19 shows people persisting in burning incense to the queen of heaven — related idolatry defying God's warning.

Jeremiah 22:19 specifies Jehoiakim's burial like a donkey — a specific instance of the dishonorable death described here.

Acts 7:42 references God giving Israel up to worship the host of heaven — showing this sin's long-standing pattern.

Deuteronomy 4:19 warns against worshiping the sun, moon, and host of heaven — the exact sin condemned here.

Zephaniah 1:17 says 'their flesh like dung' — similar imagery of corpses treated as refuse in divine judgment.

Zephaniah 1:5 condemns those who worship the host of heaven on housetops — the same idolatrous practice.

Ezekiel 8:16 depicts men worshiping the sun in the temple — a specific instance of the same sun worship mentioned.

Psalm 83:10 says enemies 'became like dung on the ground' — the same idiom for total disgrace in battle.

2 Chronicles 33:3-5 recounts Manasseh's worship of 'all the host of heaven' and altars in the temple — parallel to the sin condemned.

2 Kings 23:5 lists Josiah's removal of priests who burned incense to the sun, moon, planets, and host of heaven — the same cult.

2 Kings 21:5 shows Manasseh building altars for 'all the host of heaven' in the temple — a specific form of this idolatry.

2 Kings 21:3 describes Manasseh's worship of 'all the host of heaven' — a direct parallel to Judah's sin in Jeremiah's day.

2 Kings 17:16 records Israel worshiping 'all the host of heaven' — the same idolatry that led to their exile.

2 Kings 9:37 uses the exact phrase 'like dung on the ground' for Jezebel's unburied body, directly paralleling this judgment.

Deuteronomy 17:3 explicitly forbids worshiping sun, moon, and host of heaven — the exact sin condemned here.

Job 31:26 denies worshiping the sun or moon — exactly the sin that Judah commits and is punished for here.

Ezekiel 29:5 describes Pharaoh left unburied, not gathered, given to beasts — the same fate as the idolaters here.

Ezekiel 32:4 similarly depicts corpses left unburied, food for birds and beasts — reinforcing the horror of divine judgment and utter disgrace.

Ezekiel 39:5 also describes bodies falling in open fields, unburied — echoing the same fate of exposure and shame in judgment.

Malachi 2:3 uses the same 'dung' imagery: dung spread on faces — a vivid symbol of shame and rejection, similar to the fate here.

Ezekiel 6:4 shows slain men cast down before idols — connecting idolatry to unburied dead, but less explicit about burial.