Isaiah 34:3 says the slain are cast out with their stench, directly paralleling being cast out of the grave.

Isaiah 18:6 depicts bodies left for birds and beasts, similar to being cast out of the grave and trampled.

Isaiah 26:14 states the dead shall not rise, reinforcing the finality of the king's disgraceful end.

In 1 Kings 21:24, Ahab's descendants are eaten by dogs and birds—complete denial of burial, like the king of Babylon's fate.

In 2 Kings 9:34-36, only Jezebel's skull, feet, and palms remain—no proper tomb, paralleling the king's rejection from his grave.

Jeremiah 22:19 says Jehoiakim will be buried like a donkey, cast out — the same image of disgraceful disposal of a king's corpse.

Jeremiah 51:4 repeats 'thrust through' for Babylon's slain, directly matching the fate of its king.

Ezekiel 32:4 casts Pharaoh out for birds and beasts, mirroring the king's unburied, trampled corpse.

In John 15:6, the same image of a rejected branch thrown away appears, symbolizing judgment and being cut off.

Jeremiah 8:1 describes bones being taken from graves — a similar divine judgment involving dishonorable treatment of tombs.

Jeremiah 8:2 adds that the bones are left unburied like dung, mirroring the king's corpse being cast out and trampled.

Ecclesiastes 6:3 calls having no burial a great misfortune, paralleling the king's dishonorable end without proper burial.

Jeremiah 16:6 speaks of no burial at all — a parallel judgment where the dead are left without honor as in Isaiah.

Ezekiel 32:23 places graves in the pit, paralleling Isaiah's king cast to the pit among the slain.