2 Chronicles 28:3 records Ahaz sacrificing his children in the Valley of Ben Hinnom — the same practice Manasseh later repeated.

Leviticus 19:26 explicitly forbids divination and omens — the very practices Manasseh committed here, showing his transgression of God's law.

Ezekiel 23:39 adds that they sacrificed children then entered the sanctuary — showing the hypocrisy of mixing worship with abomination.

Ezekiel 23:37 accuses Israel of offering their children to idols — the same sin of child sacrifice Manasseh practiced.

Jeremiah 7:32 prophesies judgment on Topheth, renaming it Valley of Slaughter — the consequence for such sins.

Jeremiah 7:31 condemns child sacrifice at Topheth in the Valley of Hinnom — the same place and practice as Manasseh.

Isaiah 8:19 rebukes consulting mediums instead of God — Manasseh directly disobeys by seeking spiritists.

1 Chronicles 10:13 notes Saul's unfaithfulness in consulting a medium — the same sin Manasseh commits, linking to divine judgment.

2 Kings 23:24 records Josiah removing mediums and spiritists — the very practices Manasseh had promoted, showing reversal of his evil.

2 Kings 23:10 describes Josiah defiling Topheth — directly reversing the child sacrifice site Manasseh used.

2 Kings 21:6 is the parallel account of Manasseh's reign, nearly identical in wording and details.

2 Kings 17:17 describes Israel doing the same evil practices — mirroring Manasseh's sins and showing a pattern of apostasy.

1 Samuel 15:23 equates rebellion with divination — Manasseh's divination here is an act of rebellion against God.

Deuteronomy 18:10 lists the exact same forbidden practices: child sacrifice, divination, sorcery — all committed by Manasseh.

Deuteronomy 12:31 condemns child sacrifice as an abomination of the nations — Manasseh imitated pagan practices.

Leviticus 20:6 warns that God will cut off those who consult mediums and spiritists — exactly what Manasseh did, incurring divine judgment.

Leviticus 20:2 prescribes the death penalty for child sacrifice to Molech — showing the severity of Manasseh's sin.

Leviticus 18:21 explicitly forbids giving children to Molech — the law Manasseh violated here.

2 Kings 16:3 describes Ahaz burning his son as an offering, the same specific abomination Manasseh committed.

Jeremiah 19:2 names the Valley of Ben Hinnom, the exact site where Manasseh sacrificed children, reinforcing the location's significance.

Jeremiah 32:35 explicitly describes child sacrifice to Molek in the same valley, directly echoing Manasseh's detestable practices.

Leviticus 19:31 directly prohibits mediums and wizards, the very practices Manasseh engaged in.

Ezekiel 16:20 accuses Jerusalem of sacrificing children to idols—the same theme of child sacrifice, addressed to the city collectively.

Joshua 18:16 names the Valley of the Son of Hinnom as a boundary marker, the same valley where Manasseh burned his sons.

Ezekiel 20:26 mentions sacrificing firstborn as a defiling practice—similar to Manasseh's child sacrifice, though set in God's judgment context.

Galatians 5:20 lists witchcraft as a work of the flesh — Manasseh's practice exemplifies this sinful behavior condemned in the NT.