Jeremiah 7:32 refers to the same Valley of Hinnom as a place of judgment ('Valley of Slaughter'), contrasting with its future holiness in 31:40.

Jeremiah 19:11-13 describes defiling Topheth with corpses, whereas 31:40 dedicates the same valley as holy to the Lord — a stark contrast.

Jeremiah 30:18 echoes the same restoration promise — city rebuilt and not plucked up, reinforcing this theme.

Ezekiel 45:1-6 describes a holy district for the sanctuary, echoing Jeremiah's vision of the entire valley becoming holy.

Ezekiel 48:35 names the restored city 'The Lord Is There', matching Jeremiah's promise of permanent holiness.

Joel 3:17 declares Jerusalem will be holy and no foreigners invade—paralleling Jeremiah's prophecy of a holy, secure city.

Zechariah 14:20 says even horse bells will be 'Holy to the Lord', extending Jeremiah's theme of total holiness.

Deuteronomy 28:63 describes God delighting in destruction — the opposite of the permanent security promised here.

Zechariah 1:16 declares God's return to Jerusalem with mercy and rebuilding — matching the permanent holiness promised here.

Zechariah 14:11 promises Jerusalem will never again face destruction — directly parallel to the security promised here.

2 Kings 23:6 shows Josiah burning idols at Kidron, defiling the valley — contrasting with its future consecration in 31:40.

2 Kings 23:12 also has Josiah throwing altar dust into Kidron, reinforcing the defilement that contrasts with the valley’s future holiness.