Isaiah 63:18 says adversaries trampled the sanctuary, directly paralleling the burning and waste here.

Ezekiel 7:20 traces the cause: pride in the temple's beauty led to idolatry, resulting in its defilement.

In Lamentations 1:10, enemies enter the sanctuary and seize precious things—directly matching the temple's desecration.

In Lamentations 1:7, Jerusalem remembers her former precious things—the same loss of the beautiful house lamented here.

Jeremiah 52:13 reports Nebuchadnezzar burning the Lord's house, the same event lamented here.

Lamentations 2:7 says the Lord disowned His sanctuary and enemies clamored in it—the same desecration.

Psalm 74:5-7 describes the sanctuary set on fire with axes and hammers, echoing the burning here.

2 Chronicles 36:19 is the historical record of Babylonians burning the temple, directly matching this lament.

Ezekiel 7:21 says the temple will be given to foreigners as plunder, fulfilling the ruin described here.

Ezekiel 24:21 prophesies God will profane His sanctuary, the 'pride of your power'—the event this laments.

In 2 Chronicles 7:3, the people worshiped as God's glory filled the temple—a stark contrast to its burning here.

Ezekiel 24:25 calls the temple 'their joyful glory, the delight of their eyes', parallel to 'pleasant places'.

2 Kings 25:9 records the burning of the temple and houses, the very event that Isaiah 64:11 mourns as 'burned by fire'.

Luke 21:6 predicts the temple’s complete destruction — a future echo of the fire described here.

Lamentations 2:6 adds that the Lord laid waste His meeting place and booth — synonymous with the temple burned here.

Lamentations 2:1 describes the Lord casting down the splendor of Israel — a direct echo of the temple burning here.

Luke 13:35 has Jesus declaring the temple 'forsaken' — the same abandonment that led to its burning here.

Jeremiah 32:29 describes Chaldeans burning the city and houses, directly parallel to the fire and waste here.

Psalm 79:7 says enemies laid waste Jacob's habitation, paralleling the destruction of Jerusalem's precious things.

Psalm 74:7 explicitly says they burned the sanctuary, matching the burning of the holy house here.

Psalm 74:3 laments the sanctuary's perpetual ruins, directly echoing the burned temple here.

In 1 Kings 9:8, God warns that the temple will become a heap of ruins—the very destruction Isaiah later laments.

Lamentations 2:15 laments the city’s fall, calling it 'perfection of beauty' — recalling the temple’s beauty now in ruins.

In 2 Chronicles 6:4, Solomon praises God for fulfilling his promise to David—now that promise seems broken with the temple destroyed.

In 1 Kings 8:56, Solomon blesses God for giving rest to Israel—contrasting sharply with the ruin and loss of the temple here.

Ezekiel 5:14 declares Jerusalem a desolation and reproach — the same judgment that left the temple in ruins.

In 2 Chronicles 29:25-30, Hezekiah restored temple worship with singing and instruments—contrasting with its later destruction.

In 2 Chronicles 7:6, Levites led joyful worship at the temple's dedication—now all is burned and silent.

Matthew 24:2 predicts a later temple destruction (70 AD), a parallel judgment but a different event.

Ezekiel 12:20 describes cities laid waste and land desolate — the broader context of judgment that includes the temple’s destruction.