Jeremiah 39:11-14 shows that while the people were exiled, Jeremiah was released and cared for — a contrasting outcome for the prophet.

In Jeremiah 39:13, Nebuzaradan is named again, listing officials who carried out the deportation, confirming the account.

Jeremiah 52:28-30 provides the specific numbers of those deported, supplementing the account in 39:9 with statistical detail.

In Jeremiah 52:26, Nebuzaradan brings the captives to the king of Babylon at Riblah, continuing the narrative.

In Jeremiah 52:12-16, a parallel account describes the same deportation with additional details about the temple burning.

Jeremiah 16:13 prophesies being cast out into an unknown land to serve other gods — fulfilled when the remnant was taken to Babylon.

Jeremiah 20:4-6 prophesies that all Judah will be carried captive to Babylon — this event fulfills that prophecy.

In Jeremiah 40:1, Nebuzaradan releases Jeremiah from the captives, showing the aftermath of the deportation.

Jeremiah 52:29 gives a specific count of 832 persons deported in the eighteenth year, adding precision to this event.

Jeremiah 52:16 notes that Nebuzaradan left the poorest behind to work the land, contrasting with the full exile described here.

Jeremiah 52:13 adds that Nebuzaradan burned the temple and houses, detailing the destruction that accompanied the exile.

Jeremiah 13:19 earlier prophesied that all Judah would be carried into exile—this verse records the fulfillment of that prophecy.

Deuteronomy 4:27 warns of being scattered among nations with few left — the remnant’s exile in 39:9 fulfills this covenant curse.

Isaiah 5:13 prophesies that the people will go into captivity due to lack of knowledge — this is the fulfillment in 39:9.

In 2 Kings 25:20, Nebuzaradan brings the captives to the king at Riblah, matching the account in Jeremiah.

In 2 Kings 25:11, the same deportation by Nebuzaradan is recorded, confirming the historical event.

Leviticus 26:33 is a covenant curse threatening scattering among the nations — the exile in 39:9 fulfills that curse.

2 Kings 25:8 provides the exact date for this event: the seventh day of the fifth month, confirming when Nebuzaradan arrived.

Matthew 1:11 references the Babylonian exile, which Jeremiah 39:9 describes as the deportation of Jerusalem's survivors.

Lamentations 1:5 states that children were taken captive and attributes the exile to the LORD because of transgressions, adding cause and specific victims.

1 Chronicles 6:15 names Jehozadak, the high priest, as among those exiled, specifying a key individual from this deportation.

Lamentations 1:3 poetically describes Judah's exile as under affliction and harsh servitude, adding emotional depth to the bare fact of deportation.