Jeremiah 51:49 states Babylon must fall for the slain of Israel—fulfillment of the blood vengeance cry in 51:35.

Jeremiah 51:24 records God's promise to repay Babylon for evil done in Zion—direct answer to the plea in 51:35.

Jeremiah 51:11 declares God's vengeance on Babylon for the temple—the execution of justice called for in 51:35.

In Jeremiah 50:29, the call to repay Babylon for her deeds matches this plea for vengeance — same book, same judgment.

Jeremiah 50:17 portrays Israel as a flock devoured by Babylon—the suffering that underlies the cry for vengeance.

Jeremiah 10:25 prays for God's wrath on nations that devoured Jacob—same imprecatory theme as the cry against Babylon.

Jeremiah 25:14 promises God will repay Babylon for their deeds—the divine justice sought in 51:35.

Jeremiah 50:11 describes Babylon's arrogant plundering of Israel's heritage—the violence that evokes the plea in 51:35.

Revelation 18:20 celebrates God's judgment on Babylon — the vindication that the cry here demands.

In Judges 9:24, bloodshed is laid on the perpetrator — the same retributive justice invoked here for Babylon.

Revelation 18:6 calls for repaying Babylon double — directly echoing the call for judgment on Babylon here.

Revelation 16:6 declares God's just retribution on blood-shedders — the answer to the cry for vengeance here.

Revelation 6:10 echoes this same cry: martyrs ask God to avenge their blood — a parallel plea for divine justice.

Matthew 7:2 states the principle of being judged by the same measure—this is the retributive justice invoked in Jerusalem's cry.

Isaiah 26:21 describes God coming to punish iniquity and expose bloodshed—this directly fulfills the call for vengeance on Babylon.

Psalm 137:9 intensifies the curse with violent imagery—echoing the desire for total retribution expressed by Jerusalem.

Psalm 137:8 directly curses Babylon, calling for repayment—this is exactly the same cry for retribution as Jerusalem's.

Psalm 9:12 declares God avenges blood and hears the afflicted—directly backing Jerusalem's plea for blood vengeance.

Isaiah 13:9 announces the LORD's day of wrath against Babylon — the judgment that the cry here anticipates.

In Joel 3:19, the same phrase 'violence done to the people of Judah' appears, linking judgment on Egypt/Edom to the cry for vengeance against Babylon.

In Habakkuk 2:8, God declares judgment for 'blood' and 'violence' — the very crimes Jerusalem cries out against Babylon.

In Zechariah 2:8, God says 'he who touches you touches the apple of his eye' — affirming that violence against Jerusalem is against God.

Psalm 79:10 directly pleads for avenging bloodshed — the same plea for divine retribution as here.

Isaiah 49:25 promises God will rescue captives and contend with oppressors—divine response to the plea for justice.

Lamentations 1:22 asks God to judge enemies as they judged Jerusalem—similar lament for recompense.

Zechariah 1:15 shows God angry with nations who overstepped his judgment—aligns with punishing Babylon for excessive violence.

Psalm 12:5 shows God rising to protect the oppressed—this same divine intervention is invoked against Babylon's violence.

Judges 9:57 further shows evil returning on the perpetrators' heads—reinforcing that Babylon's violence will recoil on itself.

Judges 9:56 shows God repaying Abimelech's evil—this same divine retribution principle supports Jerusalem's cry for vengeance on Babylon.