Jeremiah 51:49 says Babylon must fall for the slain of Israel — the same repayment for evil against Zion.

Jeremiah 51:35 cries for Babylon's violence to be repaid — exactly what God promises here.

Jeremiah 51:56 explicitly states 'the LORD is a God of recompense; he will surely repay,' directly echoing the repayment theme.

Jeremiah 51:47 continues the same oracle, specifying punishment on Babylon's images and shame — a further detail of the repayment.

Jeremiah 50:15 calls to take vengeance on Babylon as she has done — the same repayment God promises here.

Jeremiah 50:28 echoes this: refugees declare vengeance for the temple, directly linking Babylon's punishment to the evil done in Zion.

Jeremiah 50:29 commands paying Babylon back for her deeds, reinforcing the same principle of divine retribution for arrogance.

Jeremiah 50:34 portrays God as Redeemer who pleads Israel's cause and brings unrest to Babylon, complementing the repayment promise.

Jeremiah 50:33 describes the oppression of Israel and Judah by Babylon — the very evil that 51:24 says will be repaid.

Revelation 19:2-4 proclaims God's judgment on the great prostitute, avenging His servants' blood—directly echoing this promise to repay Babylon.

Psalm 137:8 blesses those who repay Babylon for what they did to us, a direct parallel to the idea of repayment in this verse.

Revelation 18:24 reveals Babylon's guilt: she is filled with the blood of prophets and saints—the specific evil in Zion that God here vows to repay.

Revelation 18:20 calls for rejoicing because God has judged Babylon the prostitute—fulfilling the repayment promised here for Babylon's evil.

Revelation 6:10 shows martyrs crying for God to avenge their blood—echoing the evil done in Zion that this promise repays.

Isaiah 66:6 describes the Lord rendering recompense to His enemies—directly parallel to this promise to repay Babylon.

Isaiah 51:23 says God gives the cup to tormentors who abused Israel, directly paralleling the repayment of Babylon for their evil.

Isaiah 47:6-9 condemns Babylon for showing no mercy to God's people, matching the 'evil done in Zion' that is here repaid.

Habakkuk 2:8 declares that because Babylon plundered nations, they will be plundered — the same principle of repaying evil done.

Habakkuk 2:17 continues the woe against Babylon for violence, including against creation — further specifying the recompense.

Revelation 18:6 explicitly calls to 'pay her back as she herself has paid back' — a direct echo of the repayment theme against Babylon.

Isaiah 43:14 also predicts God sending to bring down Babylon, reinforcing the promised repayment for their evil against Zion.

Isaiah 63:1-4 depicts God in blood-stained garments declaring vengeance—the same divine repayment promised here for Babylon's evil in Zion.

Lamentations 1:21 expresses Zion's longing for God to bring the day of judgment on her enemies, matching the promised repayment here.

Zechariah 1:15 shows God's anger at the nations who overdid the disaster on Israel — complementary to the repayment of evil.

Isaiah 51:22 speaks of God pleading his people's cause and removing the cup of wrath, indirectly relating to the repayment of their oppressors.