Jeremiah 50:29

Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the Lord, against the Holy One of Israel.

Cross-reference

Jeremiah 50:32 describes the proud one's fall and fire, specifying the destruction that fulfills the call to repay her deeds.

Jeremiah 50:26 orders complete destruction and plundering of Babylon, matching the call to 'let no one escape'.

Jeremiah 50:24 adds the trap imagery: Babylon was caught because she opposed the LORD, providing the reason for the judgment commanded in 50:29.

Jeremiah 50:15 calls it vengeance of the LORD and repeats 'do to her as she has done', directly parallel.

Jeremiah 50:14 commands archers to surround Babylon and spare no arrows, directly echoing the siege instructions here.

Jeremiah 50:9 also summons archers from the north against Babylon, reinforcing the siege imagery and judgment.

Jeremiah 50:31 directly names the proud one (Babylon) whose day of punishment has come, specifying the pride mentioned here.

Jeremiah 51:56 declares the LORD is a God of recompense who will repay, fulfilling the repayment command here.

Jeremiah 25:14 uses the same 'repay according to their deeds' formula for Babylon, reinforcing this judgment theme.

Jeremiah 51:1 says God will stir up a destroyer against Babylon — the same divine agency behind the archers summoned here.

Jeremiah 51:2 uses winnowing imagery for Babylon's emptying — a different metaphor for the comprehensive destruction commanded here.

Jeremiah 51:11 Historical context

Jeremiah 51:11 specifies the Medes as the archers and calls this vengeance for the temple — identifying the agents and motive behind the summons.

Jeremiah 51:24 explicitly declares repayment for evil done in Zion — linking the repayment here to specific crimes against God's people.

Jeremiah 51:49 echoes the theme of Babylon's fall due to its violence against Israel, reinforcing the recompense commanded in 50:29.

Jeremiah 51:35 voices Jerusalem's cry for Babylon to bear its violence — the specific injustice that warrants the repayment commanded here.

Revelation 18:6 explicitly echoes Jeremiah's command to repay Babylon double for her deeds, applying it to the eschatological Babylon.

Daniel 5:23 Prophetic fulfillment

Daniel 5:23 records Belshazzar's arrogant defiance, leading to Babylon's fall that night—directly fulfilling this judgment.

Psalm 137:8 Related theme

Psalm 137:8 blesses those who repay Babylon for her deeds, using the same principle of recompense as here.

Isaiah 47:10 exposes Babylon's self-deifying pride, explaining why Jeremiah 50:29 calls for repayment for her defiance.

Isaiah 14:14 continues Babylon's boast to be like the Most High—the very pride that Jeremiah 50:29 condemns.

Isaiah 14:13 details Babylon's arrogant ambition to ascend to heaven—the hubris that provoked the repayment command.

Isaiah 59:18 expresses God repaying according to deeds — the identical retributive principle applied to Babylon here.

Isaiah 21:9 Prophetic fulfillment

Isaiah 21:9 announces Babylon's fall as a fulfilled event, confirming the judgment prophesied here against her pride.

Isaiah 14:22 declares God will cut off Babylon's name and remnant—another oracle of complete judgment on Babylon.

Lamentations 3:64 directly asks God to pay back enemies — a close verbal match to the repayment command in 50:29.

Isaiah 13:11 also pronounces judgment on Babylon for pride, punishing the arrogant—a parallel oracle against the same city.

Isaiah 46:11 portrays God calling a bird of prey from the east (Cyrus) — the same divine summons of a conqueror against Babylon echoed here.

Revelation 16:6 applies the same principle of just retribution—giving blood to drink to those who shed blood—as a divine judgment on the world, echoing Jeremiah's call.

Lamentations 1:21 is a prayer for enemies to face similar retribution — parallels the 'repay her for her deeds' command but from victim's perspective.