Psalm 79:3 describes the bloodshed that prompts the cry for vengeance in verse 10—providing the immediate context.

In Psalm 83:18, the same desire for nations to know God's name appears — a parallel plea for divine vindication.

Psalm 115:2 asks the exact same question 'Where is their God?' — a direct parallel in a different context.

Psalm 42:10 repeats the same taunt 'Where is your God?' — reinforcing the enemy's mockery as a source of anguish.

Psalm 42:3 contains the identical taunt 'Where is your God?' — showing this cry of dereliction is a recurring theme in lament.

Psalm 89:50 asks God to remember the mockery of nations, closely mirroring the lament over nations' taunts in Psalm 79:10.

Psalm 74:22 calls on God to defend His cause against scoffers, directly paralleling the plea for God to answer 'Where is their God?'

Psalm 115:1 echoes the concern for God's name: 'Not to us, but to your name give glory' — reinforcing that God's reputation is at stake when nations mock.

Psalm 9:5 declares God's past judgment on nations, reinforcing the hope for vengeance expressed in Psalm 79:10.

Psalm 30:1 thanks God for not letting foes rejoice, while Psalm 79:10 pleads for God to stop the nations' mockery—both concern enemy triumph.

Psalm 9:16 speaks of God making Himself known through judgment — parallel to the plea for vengeance to be known among the nations.

Psalm 58:11 declares that people will acknowledge God's judgment — similar theme of God's justice being recognized.

Psalm 83:17 is an imprecatory prayer for enemies to be shamed — related to the plea for avenging blood in Psalm 79.

Joel 2:17 includes the same plea 'Why should they say, Where is their God?' — linking national lament and intercession.

Ezekiel 39:21 describes God displaying His glory through judgment on nations — the psalmist prays for such visible vindication.

Jeremiah 51:35 is a similar cry for blood vengeance against Babylon — both appeal for God to avenge His people's blood.

Ezekiel 36:23 echoes the concern for God's profaned name among nations — here the psalmist prays for God to act so nations stop mocking.

Micah 7:10 has a similar taunt 'Where is the LORD your God?' — showing the enemy's mockery of God's people.

Romans 12:19 commands leaving vengeance to God — the psalmist here prays for God to avenge, exemplifying that trust.

Exodus 7:5 shows God's judgment on Egypt so they know He is LORD — the same pattern of divine vindication before the nations.

2 Thessalonians 1:6 affirms God's justice: 'repay with affliction those who afflict you' — the same retributive principle as the plea for vengeance in Psalm 79:10.

Ezekiel 37:28 promises 'the nations will know that I am the Lord' — the vindication that Psalm 79:10 seeks when nations see God's vengeance.

Exodus 32:12 shows Moses pleading for God's reputation among the Egyptians — the psalmist similarly asks why nations mock God's absence.

Ezekiel 20:22 says God acted for his name's sake so it wouldn't be profaned among nations — directly matching the concern in Psalm 79:10 about nations mocking.

Isaiah 64:2 prays for God to make his name known to adversaries so nations tremble — directly addressing the nations' question 'Where is their God?'

Revelation 18:20 calls for rejoicing over Babylon's judgment — the psalmist prays for that same divine retribution.

Jeremiah 14:21 appeals to God's name: 'Do not spurn us for your name's sake' — similar plea that God act to protect his honor among nations.

2 Chronicles 14:11 appeals to God's reputation in battle, asking Him not to let man prevail—parallel to the plea for God to avenge and be known.

1 Chronicles 16:35 prays for deliverance from nations so God's name is praised, similar to the cry for vindication among the nations.

In 1 Kings 20:28, God proves Himself when nations doubt His power, echoing the plea for God to show the nations He is God.

Lamentations 3:46 says 'All our enemies open their mouths against us' — a parallel lament of hostile speech, like the nations' taunt in Psalm 79:10.