Jeremiah 51:35 calls for Babylon to face retribution for violence against Israel, matching the prayer for divine vengeance in 10:25.

Jeremiah 51:34 uses the same 'devoured' imagery for Babylon's destruction of Israel, directly amplifying the accusation in 10:25.

Jeremiah 50:17 describes Israel as a flock devoured by Assyria and Babylon, echoing the 'devoured Jacob' in 10:25.

In Jeremiah 30:16, God promises that devourers of Israel will be devoured, directly answering the plea for wrath.

In Jeremiah 50:7, enemies devour Israel and claim innocence — mirroring the devouring and destruction lamented here.

In 2 Thessalonians 1:8, God punishes those who do not know him — a clear parallel to the wrath on ignorant nations here.

Zechariah 1:15 says God was angry with nations that furthered disaster against Israel, justifying the anger 10:25 calls down.

Obadiah 1:10-16 charges Edom with violence against Jacob and announces divine retribution — a close thematic parallel to 10:25's plea.

Ezekiel 35:5-10 condemns Edom for exploiting Israel's calamity, directly illustrating the nations' violence 10:25 asks God to punish.

Psalm 79:7 gives the same reason — these nations have devoured Jacob — continuing the parallel imprecation.

Psalm 79:6 is nearly identical — both plead for God's wrath on nations that do not acknowledge Him.

In Psalm 14:4, evildoers devour God's people and do not call on the Lord — almost identical language to the nations here.

In Isaiah 63:19, those not called by God's name are contrasted with Israel, similar to the 'families that call not on thy name' here.

In Amos 3:2, God punishes Israel precisely because He knows them — opposite of nations here who are punished for not knowing Him.

In Psalm 53:4, the same charge appears: the wicked eat up God's people and do not call on God, reinforcing the accusation here.

Psalm 9:19 implores God to judge the nations, echoing the same cry for divine intervention against oppressors found in 10:25.

In Isaiah 30:18, God waits to show mercy, contrasting with the plea for immediate wrath on the nations.

In Isaiah 9:12, enemies devour Israel as God's judgment, while here the same act is the reason to call down wrath.

Ezekiel 25:6-8 pronounces judgment on Ammon for rejoicing over Israel's fall, a specific example of the hostility 10:25 addresses.

Zechariah 14:17 shows a similar pattern: nations that fail to worship God face drought — parallel to the wrath poured on nations here.

In Psalm 94:10, it asks if the one who disciplines the nations will not correct them, affirming God's role as judge of the heathen.

In Psalm 56:7, the psalmist also appeals for God to cast down enemies in anger, echoing the plea for wrath.